And he did that, that was evil in the sight of the Lord, and he went in the ways of his father, and in the sins of him, in which he made Israel to do sin.
for all the sins of Baasha, and for the sins of Elah, his son, which sinned, and made Israel to do sin, and wrathed the Lord God of Israel in their vanities.
For that that I raised thee from dust, and setted [or set] thee duke on Israel, my people; soothly thou wentest in the way of Jeroboam, and thou hast made my people Israel to do sin, that thou shouldest stir me to ire, in the sins of them;
Forsooth the residue of the words of Omri, and his battles, which he did, whether these be not written in the book of [the] words of [the] days of the kings of Israel?
and I shall give thine house to be as the house of Jeroboam, the son of Nebat, and as the house of Baasha, the son of Ahijah; for thou didest evil to excite [or stir] me to wrathfulness, and madest Israel to do sin.
Forsooth Jehu kept not, that he went in the law of the Lord God of Israel in all his heart; for he went not away from the sins of Jeroboam, that made Israel to do sin.
And he did evil before the Lord, and he pursued [or followed] the sins of Jeroboam, the son of Nebat, that made Israel to do sin; and he bowed not away from those sins.
Nevertheless they departed not from the sins of the house of Jero-boam, that made Israel to do sin; but they went in those sins; soothly also the [maumet] wood dwelled in Samaria.
And he did that, that was evil before the Lord, as his fathers did; he departed not from the sins of Jeroboam, the son of Nebat, that made Israel to do sin.
from that time in which Israel was parted from the house of David, and [they] made to them a king, Jeroboam, the son of Nebat. For Jeroboam separated Israel from the Lord, and made them to do great sin.
till the Lord did away Israel from his face, as he spake in the hand of all his servants the prophets; and Israel was translated or brought over from his land into Assyrians till into this day.
Furthermore also Manasseh shedded full much innocent blood, till he filled Jerusalem unto the mouth, without his sins by which he made Judah to do sin, to do evil before the Lord.
Furthermore also he destroyed the altar that was in Bethel, and the high solemn thing, which Jeroboam, the son of Nebat, had made, that made Israel to do sin; and he destroyed that high altar, and burnt it, and all-brake it into powder, and cutted down also the [maumet] wood.
Therefore Moses saw the people, that it was made bare; for Aaron had spoiled it for the shame of the filthhood of making of the idol, and he had made the people naked among enemies.
And soothly when the stock of them is neither planted, neither is sown, neither is rooted in [the] earth, he blew suddenly on them, and they dried up, and a whirlwind shall take them away as stubble.
prophets prophesied leasing, and priests joyed with their hands, and my people loved such things. What therefore shall be done in the last thing thereof?
And thou keptest the behests of Omri, and all the work of the house of Ahab, and hast walked in the lusts of them, that I should give thee into perdition, and men dwelling in it into hissing, either scorning, and ye shall bear the shame of my people.
Woe to the world, for causes of stumbling; for it is needed, that causes of stumbling come; nevertheless woe to that man by whom a cause of stumbling cometh.
How pursued one man of enemies a thousand of Jews, and two men drove away ten thousand? Whether not therefore for their God had sold them, forsaking them, and the Lord had enclosed them altogether in their enemies? hands?