And ye were sometime these things; but ye be washed, but ye be hallowed, but ye be justified in the name of our Lord Jesus Christ, and in the Spirit of our God.
For that that his soul travailed, he shall see, and shall be filled, [or For-thy that he travailed, his soul shall see, and be fulfilled]. That my just [or rightwise] servant shall justify many men in his knowing, and he shall bear the wickednesses of them.
That if the priest entereth, and seeth that the leprosy increased not in the house, after that it was daubed the second time, the priest shall cleanse it; for health is yielded [again] thereto.
Truly I say to you, this went down into his house, and was justified from the other. For each that enhanceth himself, shall be made low, and he that meeketh himself, shall be enhanced.
For the angel of the Lord came down certain times into the [standing] water, and the water was moved; and he that first came down into the cistern, after the moving of the water, was made whole of whatever sickness he was held.
to open the eyes of them, that they be converted [or turned] from darkness to light, and from power of Satan to God, that they take remission of sins, and part among saints, by faith that is in me.
Soothly to him that worketh not, but believeth into him that justifieth a wicked [or an unpious] man, his faith is areckoned to rightwiseness, after the purpose of God’s grace.
to the church of God that is at Corinth, to them that be hallowed in Christ Jesus, and called saints, with all that inwardly call [or in-call] the name of our Lord Jesus Christ, in each place of them and of ours,
know that a man is not justified of the works of the law, but by the faith of Jesus Christ; and we believe in Jesus Christ, that we be justified of [or by] the faith of Christ, and not of the works of the law. Wherefore of the works of the law each flesh shall not be justified.
And that no man is justified in the law before God, it is open, for a rightful man liveth of belief. [Forsooth for no man is justified in the law with God, it is known, for a rightful man liveth by faith.]
And the scripture seeing afar, that God justifieth the heathen of belief, [or Forsooth the scripture purveying, for God justifieth of faith heathen men], told before to Abraham, That in thee all the heathen [or all folks] shall be blessed.
But, brethren loved of God, we owe to do thankings evermore to God for you, that God chose us the first fruits into health, in hallowing of Spirit and in faith of truth;
how much more guess ye, that he deserveth worse torments, which defouleth the Son of God, and holdeth the blood of the testament polluted, in which he is hallowed, and doeth despite [or wrong] to the Spirit of grace?
by the before-knowing [or the prescience] of God, the Father, in hallowing of Spirit, by obedience, and sprinkling of the blood of Jesus Christ, grace and peace be multiplied to you.
And so baptism of like form maketh us safe; not the putting away of the filths of flesh, but the asking of a good conscience in God, by the again-rising of our Lord Jesus Christ,
and of Jesus Christ, that is a faithful witness, the first begotten of dead men, and prince of kings of the earth; which loved us, and washed us from our sins in his blood,
And I said to him, My lord, thou knowest. And he said to me, These be they, that came from great tribulation, and washed their stoles, and made them white in the blood of the lamb.