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1 Corinthians 13:5

Wycliffe's Bible with Modern Spelling

it is not covetous, [or ambitious, or covetous of worships], it seeketh not those things that be his own [or her own], it is not stirred to wrath, it thinketh not evil,

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37 Cross References  

the princes of the sons of Ammon said to Hanun, their lord, Guessest thou, that for the honour of thy father David hath sent comforters to thee; and not rather therefore David sent his servants to thee, that he should espy, and ensearch the city, and destroy it?

Certainly I know your wicked thoughts, and your sentences against me.

A man unpatient shall work folly; and a guileful man is odious.

And the people shall fall down, a man to a man, each man to his neighbour; a child shall make noise against an eld [or old] man, and an unnoble man against a noble man.

And I am as a mild lamb, which is borne to slain sacrifice; and I knew not, that they thought counsels on me, and said, Send we a tree into the bread of him, and raze we him away from the land of livers, and his name be no more had in mind.

for Moses was the mildest man, over all men that dwelled in earth.

And Moses was wroth greatly, and said to the Lord, Behold thou not the sacrifices of them; thou knowest that I took never of them a little ass, neither I tormented any of them.

To whom Moses answered, Whether your brethren shall go to battle, and ye shall sit here?

But I say to you, that each man that is wroth to his brother, shall be guilty to doom; and he that saith to his brother, Fie!, [that is, a word of scorn], shall be guilty to the council; but he that saith Fool, [that is, a word of despising], shall be guilty to the fire of hell.

And when Jesus had seen their thoughts, he said, Whereto think ye evil things in your hearts?

And he beheld them about with wrath, and had sorrow on the blind-ness of their heart, and saith to the man, Hold forth thine hand. And he held forth, and his hand was restored to him.

And the Pharisee seeing, that had called him, said within himself, saying, If this were a prophet, he should know, who and what manner woman it were [or it is] that toucheth him, for she is a sinful woman.

No man seek that thing that is his own, but that thing that is of another.

as I by all things please to all men, not seeking that that [or what] is profitable to me, but that that is profitable to many men, that they be made safe.

First for when ye come together into the church, I hear that dissensions, either partings, be, and in part I believe.

that debate be not in the body, but that the members be busy into the same thing each for other [or for each other].

And if any man guesseth himself to be seen foul on his virgin, that she is full waxen [or is well old], and so it behooveth to be done, do she that that she will [or what he will]; she sinneth not, if she be wedded, [+or s/he sinneth not, if s/he be wedded].

And [for] God was in Christ, reconciling to him the world, not reckoning to them their guilts, and putted in us the word of reconciling.

For, brethren, ye be called into freedom [or into liberty]; only give ye not freedom [or liberty] into occasion of flesh, but by charity of [the] Spirit serve ye together.

For all men seek those things that be their own, not those that be of Christ Jesus.

From henceforth, brethren, what-ever things be sooth, whatever things chaste, whatever things just, whatever things holy, whatever things able to be loved, [or amiable, or lovable], whatever things of good fame, if any virtue, if any praising of discipline, think ye these things,

For ye yourselves know, how it behooveth to pursue us. For we were not unpeaceable [or unquiet] among you,

Therefore I suffer [or I sustain] all things for the chosen, that also they get the health that is in Christ Jesus, with heavenly glory.

In my first defence no man helped me, but all forsook me; be it not areckoned to them.

Know ye, my brethren most loved, be each man swift to hear, but slow to speak, and slow to wrath;




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