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1 Corinthians 13:4

Wycliffe's Bible with Modern Spelling

Charity is patient, it is benign; charity envieth not, it doeth not wickedly, it is not blown [with pride],

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Forsooth Rachel saw, that she was unfruitful, and she had envy to her sister, and said to her husband, Give thou free children to me, else I shall die.

Therefore his brethren had envy to him. Forsooth the father beheld privily the thing,

And they would not hear; and they had not mind of thy marvels, which thou haddest done to them; and they made hard their nolls; and they gave the head, that they were all-turned to their servage as by strife; but thou art God who is helpful, meek, and merciful, abiding long, either patient, and of much merciful doing, and forsookest not them;

his ways be defouled in all time. Thy dooms be taken away from his face; he shall be lord of all his enemies.

Hatred raiseth up chidings; and charity covereth all sins.

Strives be ever among proud men; but they that do all things with counsel, be governed by wisdom.

He that letteth out water, is the head of strives; and before that he suffereth wrong, he forsaketh doom.

He that covereth trespass, seeketh friendships; he that rehearseth by an high word, separateth them that be knit together in peace.

A needy man is merciful; and better is a poor just [or rightwise] man, than a man liar.

She opened her hand to the needy man, and stretched forth her hands to a poor man.

She opened her mouth to wisdom; and the law of mercy is in her tongue.

If the spirit of him, that hath power, goeth upon thee, forsake thou not thy place; for curing, or caring, or taking heed, shall make greatest sins to cease.

For he knew, that by envy they betrayed him [or they betook him].

And the patriarchs had envy to Joseph, and sold him into Egypt. And God was with him,

that they be full-filled with all wickedness, malice, fornication, covet-ousness, waywardness, full of envy, manslayings, strife, guile, evil will,

As in [the] day wander we honestly, not in superfluous feasts [or in oft eatings], and drunkennesses, not in beds and unchastities, not in strife and in envy;

for yet ye be fleshly. For while envy and strife is among you, whether ye be not fleshly, and ye go after man?

As though I should not come to you, so some be blown with pride;

And, brethren, I have transfigured these things into me and into Apollos, for you; that in us ye learn, lest over that it is written [or over that that is written], one against another be blown with pride for another [man].

And ye be swollen [or blown] with pride, and not more had wailing, that he that did this work, be taken away from the middle of you.

But of these things that be sacrificed to idols, we know, for all we have knowing. But knowing [or science], bloweth [with pride], charity edifieth.

But I dread, lest when I come, I shall not find you such as I will, and I shall be found of you such as ye will not; lest peradventure strivings, envies, indignations, dissensions and detractions, privy speeches of discord, swellings by pride, debates be among you;

in chastity, in knowing [or in science], in long abiding, in sweetness, in the Holy Ghost, in charity not feigned,

be we not made covetous of vain glory, stirring each other to wrath, or having envy each to other.

with all meekness and mildness, with patience supporting each other in charity,

and be ye together benign, [or of good will], merciful, forgiving together, as also God forgave to you in Christ.

But some for envy and strife, some for good will, preach Christ;

and be comforted in all virtue, by the might of his clearness, in all patience and long abiding with joy,

No man deceive you, willing to teach in meekness, and [the] religion of angels, those things which he hath not seen, walking vainly, swollen [or in-blown] with wit of his flesh,

Therefore ye, as the chosen of God, holy and loved, clothe [ye] you with the entrails of mercy, benignity, and meekness, temperance, patience;

And, brethren, we pray you, reprove, [or chastise], unpeaceable [or unquiet] men. Comfort ye men of little heart, receive ye sick men, be ye patient to all men.

he is proud, and knoweth nothing, but languisheth about questions and strivings [or fightings] of words, of the which be brought forth envies, strives, blasphemies, evil suspicions,

with temperance reproving them that against-stand the truth, that some-time God give to them repenting [or penance], that they know the truth,

But thou hast gotten my teaching [or my doctrine], ordinance, purposing [or purpose], faith, long abiding, love, patience,

preach the word, be thou busy covenably without rest, reprove thou, beseech thou, blame thou in all patience and doctrine.

For we were sometime unwise, unbelieveful, erring, and serving to desires, and to diverse lusts, doing in malice and envy, worthy to be hated, hating each other.

Whether ye guess, that the scripture saith vainly, The spirit that dwelleth in you, coveteth to envy?

Therefore put ye away all malice, and all guile, and feignings [or simulations], and envies, and all backbitings [or detractions];

And in faith all of one will, in prayer be ye each suffering with other, lovers of brotherhood, merciful, mild, meek; [Forsooth in faith all of one understanding, or will, in prayer be ye compassionate, or each suffering with other, lovers of fraternity, merciful, mild, meek;]

before all things have ye charity each to other in yourselves always lasting; for charity covereth the multitude of sins.

in piety, love of brotherhood, and in love of brotherhood charity.

Ye most dear brethren, if God loved us, we owe to love each other.




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