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Matthew 5:22

World Messianic Bible British Edition

But I tell you that everyone who is angry with his brother without a cause will be in danger of the judgement. Whoever says to his brother, ‘You good-for-nothing!’ will be in danger of the council. Whoever says, ‘You fool!’ will be in danger of the fire of Gehinnom.

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His brothers saw that their father loved him more than all his brothers, and they hated him, and couldn’t speak peaceably to him.

His brothers asked him, “Will you indeed reign over us? Will you indeed have dominion over us?” They hated him all the more for his dreams and for his words.

Shimei said when he cursed, “Be gone, be gone, you man of blood, and wicked fellow!

Then David returned to bless his household. Michal the daughter of Saul came out to meet David, and said, “How glorious the king of Israel was today, who uncovered himself today in the eyes of his servants’ maids, as one of the vain fellows shamelessly uncovers himself!”

Ahab came into his house sullen and angry because of the word which Naboth the Jezreelite had spoken to him, for he had said, “I will not give you the inheritance of my fathers.” He laid himself down on his bed, and turned away his face, and would eat no bread.

Then Asa was angry with the seer, and put him in the prison; for he was in a rage with him because of this thing. Asa oppressed some of the people at the same time.

He set judges in the land throughout all the fortified cities of Judah, city by city,

I said to them, “We, after our ability, have redeemed our brothers the Jews that were sold to the nations; and would you even sell your brothers, and should they be sold to us?” Then they held their peace, and found not a word to say.

They have also surrounded me with words of hatred, and fought against me without a cause.

The fool has said in his heart, “There is no God.” They are corrupt. They have done abominable deeds. There is no one who does good.

Yes, no one who waits for you will be shamed. They will be shamed who deal treacherously without cause.

Don’t let those who are my enemies wrongfully rejoice over me; neither let those who hate me without a cause wink their eyes.

Cease from anger, and forsake wrath. Don’t fret; it leads only to evildoing.

For he sees that wise men die; likewise the fool and the senseless perish, and leave their wealth to others.

Those who hate me without a cause are more than the hairs of my head. Those who want to cut me off, being my enemies wrongfully, are mighty. I have to restore what I didn’t take away.

if I have rewarded evil to him who was at peace with me (yes, I have plundered him who without cause was my adversary),

A senseless man doesn’t know, neither does a fool understand this:

A wise man fears and shuns evil, but the fool is hot headed and reckless.

A fool’s lips come into strife, and his mouth invites beatings.

As the partridge that sits on eggs which she has not laid, so is he who gets riches, and not by right. In the middle of his days, they will leave him. At his end, he will be a fool.

They have chased me relentlessly like a bird, those who are my enemies without cause.

Then Nebuchadnezzar in rage and fury commanded that Shadrach, Meshach, and Abednego be brought. Then these men were brought before the king.

Then Nebuchadnezzar was full of fury, and the form of his appearance was changed against Shadrach, Meshach, and Abednego. He spoke, and commanded that they should heat the furnace seven times more than it was usually heated.

For the violence done to your brother Jacob, shame will cover you, and you will be cut off forever.

But don’t look down on your brother in the day of his disaster, and don’t rejoice over the children of Judah in the day of their destruction. Don’t speak proudly in the day of distress.

But beware of men, for they will deliver you up to councils, and in their synagogues they will scourge you.

Don’t be afraid of those who kill the body, but are not able to kill the soul. Rather, fear him who is able to destroy both soul and body in Gehinnom.

But when the Pharisees heard it, they said, “This man does not cast out demons except by Beelzebul, the prince of the demons.”

While he was still speaking, behold, a bright cloud overshadowed them. Behold, a voice came out of the cloud, saying, “This is my beloved Son, in whom I am well pleased. Listen to him.”

Then Peter came and said to him, “Lord, how often shall my brother sin against me, and I forgive him? Until seven times?”

So my heavenly Father will also do to you, if you don’t each forgive your brother from your hearts for his misdeeds.”

Woe to you, scribes and Pharisees, hypocrites! For you travel around by sea and land to make one proselyte; and when he becomes one, you make him twice as much a son of Gehinnom as yourselves.

You serpents, you offspring of vipers, how will you escape the judgement of Gehinnom?

Then he will say also to those on the left hand, ‘Depart from me, you cursed, into the eternal fire which is prepared for the devil and his angels;

Now the chief priests, the elders, and the whole council sought false testimony against Yeshua, that they might put him to death,

Behold, a voice out of the heavens said, “This is my beloved Son, with whom I am well pleased.”

but I tell you, don’t swear at all: neither by heaven, for it is the throne of God;

But I tell you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who mistreat you and persecute you,

Now the chief priests and the whole council sought witnesses against Yeshua to put him to death, and found none.

Immediately in the morning the chief priests, with the elders, scribes, and the whole council, held a consultation, bound Yeshua, carried him away, and delivered him up to Pilate.

But I will warn you whom you should fear. Fear him who after he has killed, has power to cast into Gehinnom. Yes, I tell you, fear him.

As soon as it was day, the assembly of the elders of the people were gathered together, both chief priests and scribes, and they led him away into their council, saying,

The chief priests therefore and the Pharisees gathered a council, and said, “What are we doing? For this man does many signs.

But this happened so that the word may be fulfilled which was written in their law, ‘They hated me without a cause.’

The multitude answered, “You have a demon! Who seeks to kill you?”

Then the Judeans answered him, “Don’t we say well that you are a Samaritan, and have a demon?”

Some of the Epicurean and Stoic philosophers also were conversing with him. Some said, “What does this babbler want to say?” Others said, “He seems to be advocating foreign deities,” because he preached Yeshua and the resurrection.

But on the next day, desiring to know the truth about why he was accused by the Judeans, he freed him from the bonds and commanded the chief priests and all the council to come together, and brought Paul down and set him before them.

Paul, looking steadfastly at the council, said, “Brothers, I have lived before God in all good conscience until today.”

Or else let these men themselves say what injustice they found in me when I stood before the council,

But when they had commanded them to go aside out of the council, they conferred amongst themselves,

When they heard this, they entered into the temple about daybreak and taught. But the high priest and those who were with him came and called the council together, with all the senate of the children of Israel, and sent to the prison to have them brought.

When they had brought them, they set them before the council. The high priest questioned them,

They stirred up the people, the elders, and the scribes, and came against him and seized him, then brought him in to the council,

All who sat in the council, fastening their eyes on him, saw his face like it was the face of an angel.

This is that Moses who said to the children of Israel, ‘The Lord our God will raise up a prophet for you from amongst your brothers, like me.’

In love of the brothers be tenderly affectionate to one another; in honour prefer one another,

nor thieves, nor covetous, nor drunkards, nor slanderers, nor extortionists, will inherit God’s Kingdom.

But brother goes to law with brother, and that before unbelievers!

For the poor will never cease out of the land. Therefore I command you to surely open your hand to your brother, to your needy, and to your poor, in your land.

You shall make judges and officers in all your gates, which the LORD your God gives you, according to your tribes; and they shall judge the people with righteous judgement.

that no one should take advantage of and wrong a brother or sister in this matter; because the Lord is an avenger in all these things, as also we forewarned you and testified.

to speak evil of no one, not to be contentious, to be gentle, showing all humility towards all men.

See that you don’t refuse him who speaks. For if they didn’t escape when they refused him who warned on the earth, how much more will we not escape who turn away from him who warns from heaven,

Having been made perfect, he became to all of those who obey him the author of eternal salvation,

But do you want to know, vain man, that faith apart from works is dead?

And the tongue is a fire. The world of iniquity amongst our members is the tongue, which defiles the whole body, and sets on fire the course of nature, and is set on fire by Gehinnom.

When he was cursed, he didn’t curse back. When he suffered, he didn’t threaten, but committed himself to him who judges righteously.

not rendering evil for evil or insult for insult; but instead blessing, knowing that you were called to this, that you may inherit a blessing.

He who says he is in the light and hates his brother is in the darkness even until now.

In this the children of God are revealed, and the children of the devil. Whoever doesn’t do righteousness is not of God, neither is he who doesn’t love his brother.

If anyone sees his brother sinning a sin not leading to death, he shall ask, and God will give him life for those who sin not leading to death. There is sin leading to death. I don’t say that he should make a request concerning this.

But Michael, the archangel, when contending with the devil and arguing about the body of Moses, dared not bring against him an abusive condemnation, but said, “May the Lord rebuke you!”

Death and Sheol were thrown into the lake of fire. This is the second death, the lake of fire.




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