“Brothers, it was necessary that this Scripture should be fulfilled, which the Holy Spirit spoke before by the mouth of David concerning Judah, who was guide to those who took Yeshua.
While he was still speaking, behold, Judah, one of the twelve, came, and with him a great multitude with swords and clubs, from the chief priests and elders of the people.
Immediately, while he was still speaking, Judah, one of the twelve, came—and with him a multitude with swords and clubs, from the chief priests, the scribes, and the elders.
I don’t speak concerning all of you. I know whom I have chosen; but that the Scripture may be fulfilled, ‘He who eats bread with me has lifted up his heel against me.’
While I was with them in the world, I kept them in your name. I have kept those whom you have given me. None of them is lost except the son of destruction, that the Scripture might be fulfilled.
After the reading of the Torah and the Prophets, the rulers of the synagogue sent to them, saying, “Brothers, if you have any word of exhortation for the people, speak.”
When there had been much discussion, Peter rose up and said to them, “Brothers, you know that a good while ago God made a choice amongst you that by my mouth the nations should hear the word of the Good News and believe.
But when Paul perceived that the one part were Sadducees and the other Pharisees, he cried out in the council, “Men and brothers, I am a Pharisee, a son of Pharisees. Concerning the hope and resurrection of the dead I am being judged!”
After three days Paul called together those who were the Jewish leaders. When they had come together, he said to them, “I, brothers, though I had done nothing against the people or the customs of our fathers, still was delivered prisoner from Jerusalem into the hands of the Romans,
When they didn’t agree amongst themselves, they departed after Paul had spoken one message: “The Holy Spirit spoke rightly through Isaiah the prophet to our fathers,
searching for who or what kind of time the Spirit of Messiah which was in them pointed to when he predicted the sufferings of Messiah and the glories that would follow them.
For it would be better for them not to have known the way of righteousness, than after knowing it, to turn back from the holy commandment delivered to them.