Yeshua said these things, then lifting up his eyes to heaven, he said, “Father, the time has come. Glorify your Son, that your Son may also glorify you;
Father, I desire that they also whom you have given me be with me where I am, that they may see my glory which you have given me, for you loved me before the foundation of the world.
The God of Abraham, Isaac, and Jacob, the God of our fathers, has glorified his Servant Yeshua, whom you delivered up and denied in the presence of Pilate, when he had determined to release him.
may it be known to you all, and to all the people of Israel, that in the name of Yeshua the Messiah of Nazareth, whom you crucified, whom God raised from the dead, this man stands here before you whole in him.
to whom God was pleased to make known what are the riches of the glory of this mystery amongst the Gentiles, which is Messiah in you, the hope of glory.
Without controversy, the mystery of godliness is great: God was revealed in the flesh, justified in the spirit, seen by angels, preached amongst the nations, believed on in the world, and received up in glory.
But we see him who has been made a little lower than the angels, Yeshua, because of the suffering of death crowned with glory and honour, that by the grace of God he should taste of death for everyone.
Therefore leaving the teaching of the first principles of Messiah, let’s press on to perfection—not laying again a foundation of repentance from dead works, of faith towards God,
searching for who or what kind of time the Spirit of Messiah which was in them pointed to when he predicted the sufferings of Messiah and the glories that would follow them.
Blessed be the God and Father of our Lord Yeshua the Messiah, who according to his great mercy caused us to be born again to a living hope through the resurrection of Yeshua the Messiah from the dead,