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Romans 3:30

William Tyndale New Testament

For it is God only which justifieth circumcision, which is of faith: and uncircumcision throwe faith.

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18 Cross References  

Therefore if the uncircumcised keep the right things contained in the law: shall not his uncircumcision be counted for circumcision?

And shall not uncircumcision which is by nature (if it keep the law) judge thee, which being under the letter and circumcision, dost transgress the law?

The righteousness no doubt which is good before God cometh by the faith of Iesus Christ unto all, and upon all them that believe.

¶ We suppose therefore that a man is justified by faith without the deeds of the law.

Therefore by faith is the inheritance given, that it might come of favour: and that the promise might be sure to all the seed. Not to them only which are of the law: but also to them which are of the faith of Abraham, which is the father of us all.

¶ Came this blessedness then upon the circumcised or upon the uncircumcised? We say verily how that faith was reckoned to Abraham, for righteousness.

A mediator is not a mediator of one. But God is one.

Now is there no Jewe, neither Greek: there is neither bond, neither free: there is neither man, neither woman: for all are one thing in Christ Iesu.

¶ The scripture saw aforehand, that God would justify the heathen thorow faith, and shewed beforehand glad tidings unto Abraham: In thee shall all nations be blessed.

For in Iesu Christ, neither is circumcision anything worth, neither yet uncircumcision, but faith which by love is mighty in operation.

For in Christ Iesu nether circumcision availeth any thing at all nor uncircumcision: but a new creature.

For we are circumcision which worship God in the spirit, and rejoice in Christ Iesu, and have no confidence in the flesh:

For there is one God, and one mediator between God and man, which is the man Christ Iesus,




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