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Romans 3:22

William Tyndale New Testament

The righteousness no doubt which is good before God cometh by the faith of Iesus Christ unto all, and upon all them that believe.

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Then said the father to his servants: bring forth that best garment, and put it on him, and put a ring on his hand, and shoes on his feet.

And the spirit said unto me, that I should go with them, without doubting. Moreover the six brethren accompanied me. And we entered into the man's house.

And he put no difference between them and us, and with faith purified their hearts.

And his name thorow the faith of his name hath made this man sound whom ye see and know. And the faith which is by him, hath to this man given this health, in the presence of you all.

For by it the righteousness which cometh of God is opened, from faith to faith. As it is written: The just shall live by faith.

¶ There is no difference between the iewe and the gentile. For one is Lord of all, which is rich unto all that call on him.

For Christ is the end of the law to justify all that believe.

¶ Therefore art thou inexcusable o man whosoever thou be that judgest. For in the same wherein thou judgest another, thou condemnest thyself. For thou that judgest doest even the same self things.

For it is God only which justifieth circumcision, which is of faith: and uncircumcision throwe faith.

Therefore by faith is the inheritance given, that it might come of favour: and that the promise might be sure to all the seed. Not to them only which are of the law: but also to them which are of the faith of Abraham, which is the father of us all.

¶ There is then no damnation to them which are in Christ Iesu, which walk not after the flesh: but after the spirit.

¶ What shall we say then? we say that the gentiles which followed not righteousness, have overtaken righteousness I mean the righteousness which cometh of faith.

For in one spirit are we all baptised to make one body, whether we be jewes or gentiles: whether we be bond or free, and have all drunk of one spirit.

For who preferreth thee? What hast thou, that thou hast not received? if thou have received it: why rejoicest thou as though thou haddest not received it?

know that a man is not justified by the deeds of the law: but by the faith of Iesus Christ: and we have believed on Iesus Christ, that we might be justified by the faith of Christ and not by the deeds of the law: because that no flesh shall be justified by the deeds of the law:

I am crucified with Christ. I live verily, yet now not I, but Christ liveth in me. The life which I now live in the flesh, I live by the faith of the son of God, which loved me, and gave himself for me.

but the scripture concluded all things under sin, that the promise by the faith of Iesus Christ, should be given unto them that believe.

Now is there no Jewe, neither Greek: there is neither bond, neither free: there is neither man, neither woman: for all are one thing in Christ Iesu.

by whom we are bold to draw nye in that trust, which we have by faith on him.

and might be found in him, not having mine own righteousness which is of the law: But that which springeth of the faith which is in Christ. I mean the righteousness which cometh of God throwe faith

where is neither greek nor iewe, circumcision nor uncircumcision, Barbarous or Sithian, bond or free: But Christe is all in all things.

And the scripture was fulfilled which saith: Abraham believed God, and it was reputed unto him for righteousness: and he was called the friend of God.




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