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Romans 2:9

William Tyndale New Testament

tribulation and anguish upon the soul of every man that doth evil. Of the iewe first And also of the gentile.

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35 Cross References  

What shall it profit a man, if he should win all the whole world: so he loose his own soul? Or else what shall a man give to redeem his soul again withall?

And that repentance, and remission of sins, should be preached in his name among all nations. And the beginning must be at Ierusalem.

when they heard this, they held their peace and glorified God, saying: Then hath God also to the Gentiles granted repentance unto life.

¶ Ye men and brethren, children of the generation off Abraham, and whosoever among you feareth God, to you is this word of health sent.

witnessing both to the jewes, and also to the greeks, the repentance toward God, and faith toward our Lord Iesu.

but shewed first unto them of Damascon, and at Ierusalem, and thorowout all the coasts of Jewry, and to the gentiles, that they should repent, and turn to God, and do the right works of repentance.

¶ It fortuned after three days Paul called the chief of the jewes to gether. When they were come, he said unto them: Men and brethren, though I have committed no thing against the people, or laws of our fathers: yet was I delivered prisoner from Ierusalem into the hands of the romans.

Be it known therefore unto you, that this consolation of God is sent to the gentiles, and they shall hear it.

First unto you hath God raised up his son Iesus, and him he hath sent to bless you, that every one of you should turn from his wickedness.

¶ For I am not ashamed of the gospell of Christ, because it is the power of God unto salvation to all that believe, namely to the iewe, and also to the gentile.

¶ There is no difference between the iewe and the gentile. For one is Lord of all, which is rich unto all that call on him.

To every man that doth good shall come praise, honour and peace, to the iewe first, and also to the gentile.

¶ Who shall separate us from goddes love? shall tribulation? or anguish? or persecution, other hunger? other nakedness? other peril? other sword?

that is to say, us which he called, not of the jewes only, but also of the gentiles.

Now is there no Jewe, neither Greek: there is neither bond, neither free: there is neither man, neither woman: for all are one thing in Christ Iesu.

where is neither greek nor iewe, circumcision nor uncircumcision, Barbarous or Sithian, bond or free: But Christe is all in all things.

It is verily a righteous thing with God, to recompense tribulation to them that trouble you:

For the time is come that judgement must begin at the house of God. If it first begin at us, what shall the end be of them which believe not the gospel of God?




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