Behold a maid shall be with child, and shall bring forth a son, and they shalt call his name Emanuel, which is as much to say, by interpretation, as God with us.
The jewes answered him saying: For thy good works' sake we stone thee not: but for thy blasphemy, and because that thou being a man, makest thyself God.
Ye have heard how I said unto you: I go and come again unto you. If ye loved me, ye would verily rejoice, because I said, I go unto the father. For the father is greater then I.
Iesus said unto him: have I been so long time with you: and yet hast thou not known me? Philip, he that hath seen me, hath seen the father. And how sayest thou then: shew us the father?
Therefore the iewes sought the more to kill him, not only because he had broken the saboth: but said also that God was his father and made himself equal with God.
because that all men should honour the son, even as they honour the father. He that honoureth not the son, the same honoureth not the father which hath sent him.
in whom the God of this world hath blinded the minds of them which believe not, lest should shine unto them the light of the glorious gospel of Christ, which is the image of God,
Ye know the liberality of our Lord Iesus Christ, which though he were rich, yet for your sakes became poor: that ye thorow his poverty might be made rich.
And without nay great is that mystery of godliness. God was shewed in the flesh, was justified in the spirit, was seen of angels, was preached unto the gentiles, was believed on in earth and received up in glory.
Which son being the brightness of his glory, and very image of his substance, bearing up all things with the word of his power, hath in his own person purged our sins, and is sitten on the right hand of the majesty on high,
¶ And he said unto me: it is done I am Alpha and Omega, the beginning, and the end. I will give to him that is a thirst of the well of the water of life free.