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Luke 5:1

William Tyndale New Testament

¶ It came to pass as the people pressed upon him, to hear the word of God, that he stood by the lake of Genazareth:

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From the time of Ihon baptist hitherto, the kingdom of heaven suffereth violence,

And when they were come over, they went in to the land of Genazareth.

¶ And he commanded his disciples, that a ship should wait on him, because of the people, lest they should throng him.

¶ And he began again to teach by the seaside. And there gathered together unto him much people, so greatly that he entered in to a ship, and sat in the sea, and all the people was by the seaside on the shore:

And he went with him, and much people followed him, and thronged him.

¶ And they came over, and went into the land of Genazareth, and drew up into the haven.

¶ As there gathered to gether an innumerable multitude of people (insomuch that they trod one another) he began to say unto his disciples: First of all beware of the leaven of the pharises, which is hypocrisy.

and saw two ships stand by the lakeside, for the fishermen were gone out of them, and were washing their nets.

¶ It chanced on a certain day that he went into a ship, and his disciples also, and he said unto them: Let us go over unto the other side of the lake. And they launched forth.

And as they sailed, he fell asleep, and there arose a storm of wind in the lake, and they were filled with water, and were in jeopardy.

Then went the devils out of the man, and entered into the swine: And the herd took their course, and ran headlong into the lake, and were choked.

And Iesus said: Who is it that touched me? when every man denied, Peter and they that were with him, said: Master, the people thrust thee and vex thee: and thou sayest, who touched me?

¶ One of the two which heard Ihon speak, and followed Iesus, was Andrew Simon Peter's brother.

¶ After that went Iesus his way over the sea of Galile nye to a city called Tiberias.

Remember them which have the oversight of you, which have declared unto you the word of God: consider the conversation of their living, and counterfeit their faith.




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