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John 12:20

William Tyndale New Testament

¶ There were certain greeks among them, which came to pray at the feast,

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19 Cross References  

The woman was a greek out of sirophenicia, and she besought him that he would cast out the devil out of her daughter.

¶ Then Iesus before six days of ester, came to Bethany where Lazarus (which was dead) was, whom Iesus raised from death.

The pharises therefore said among themselves: Ye see that we prevail nothing: lo all the world goeth away after him.

Then said the jewes between themselves: Whither will he go? that we shall not find him. Will he go among the gentiles, which are scattered all abroad, and teach the gentiles?

¶ It fortuned in Iconium that they went both together into the Sinagogue of the jewes, and so spake, that a great multitude both of the jewes and also of the greeks believed.

¶ Then came he to Derba and Listra. And behold a certain disciple was there named Timotheus, a woman's son which was a jewess and believed, but his father was a greek.

And some of them believed and came and companied with Paul and Silas. Also of the honorable greeks a great multitude, and of the chief women, not a few.

witnessing both to the jewes, and also to the greeks, the repentance toward God, and faith toward our Lord Iesu.

Men of Israhell help. This is the man that teacheth all men everywhere against the people, and the law, and this place. Moreover also he hath brought greeks into the temple, and hath polluted this holy place.

He arose and went on, and behold a man of Ethiopia which was gelded, and of great authority with Candace queen of the Ethiophians, which had the rule of all her treasure, came to Ierusalem for to pray.

¶ For I am not ashamed of the gospell of Christ, because it is the power of God unto salvation to all that believe, namely to the iewe, and also to the gentile.

¶ There is no difference between the iewe and the gentile. For one is Lord of all, which is rich unto all that call on him.

Also Titus which was with me, though he were a Greek, yet was not compelled to be circumcised,

Now is there no Jewe, neither Greek: there is neither bond, neither free: there is neither man, neither woman: for all are one thing in Christ Iesu.

where is neither greek nor iewe, circumcision nor uncircumcision, Barbarous or Sithian, bond or free: But Christe is all in all things.




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