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Hebrews 9:26

William Tyndale New Testament

for then must he have often suffered since the world began: But now in the end of the world, hath he appeared once for all, to put sin to flight, by the offering up of himself.

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36 Cross References  

But the enemy which soweth it, is the devil. The harvest is the end of the world, and the reapers be the angels.

For even as the tares are gathered, and brent in the fire: so shall it be in the end of this world.

Then shall the King say to them on his right hand: Come ye blessed children of my father, inherit ye the kingdom prepared for you from the beginning of the world.

¶ The next day, Ihon saw Iesus coming unto him, and said: behold the lamb of god, which taketh away the sin of the world.

¶ Father I will that they which thou hast given me, be with me where I am, that they may see my glory which thou hast given me. For thou lovedest me before the making of the world.

¶ All these things happened upon them for ensamples, and were written to put us in remembrance, whom the ends of the world are come upon.

¶ And I say that the heir as long as he is a child differeth not from a servant, though he be Lord of all,

the same in himself to have it declared when the time were full come, that all things, both the things which are in heaven, and also the things which are in earth, should be gathered together, even in Christ: that is to say in him

and walk in love even as Christ loved us, and gave himself for us, an offering and a sacrifice of a sweet savour to God.

which gave himself for us, to redeem us from all unrighteousness, and to purge us a peculiar people unto himself, fervently given unto good works.

but in these last days he hath spoken unto us by his son, whom he hath made heir of all things: by whom also he made the world.

By the which will we are sanctified, by the offering of the body of Iesu Christ once for all.

but this man after he had offered one sacrifice for sins, sat him down for ever on the right hand of God,

¶ For if we sin willingly after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins:

For it is unpossible that the blood of oxen, and of goats should take away sins.

We which have believed, do enter into his rest, as contrary wise he said to the other: as I have sworn in my wrath, they shall not enter into my rest. And that spake he verily long after that the works were made, from the foundation of the world laid.

Which needeth not daily (as yonder high priests) to offer up sacrifice, first for his own sins, and then for the people's sins. For that did he at once for all, when he offered up himself:

neither by the blood of goats, and calves: but by his own blood, he entered once for all into the wholy place, and found eternal redemption.

How much more shall the blood of Christ (which thorow the eternal spirit, offered himself without spot to God) purge our consciences from dead works, for to serve the living God?

which was ordained before the world was made: but was declared in the last times for your sakes,

which his own self bare our sins in his body on the tree, that we should be delivered from sin and should live in righteousness. By whose stripes ye were healed.

For as much as Christ hath once suffered for sins, the just for the unjust, for to bring us to God, and was killed, as pertaining to the flesh: but was quickened in the spirit.

The end of all things is at hand.

And ye know that he appeared to take away our sins, and in him is no sin.

He that committeth sin is of the devil: for the devil sinneth since the beginning. For this purpose appeared the son of God, to loose the works of the devil.

and all that dwell upon the earth worshipped him: whose names are not written in the book of life of the lamb, which was killed from the beginning of the world.

The beast that thou seest, was, and is not, and shall ascend out of the bottomless pit, and shall go into perdition, and they that dwell on the earth shall wonder (whose names are not written in the book of life from he beginning of the world) when they behold the beast that was, and is not.




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