for then must he have often suffered since the world began: But now in the end of the world, hath he appeared once for all, to put sin to flight, by the offering up of himself.
Then shall the King say to them on his right hand: Come ye blessed children of my father, inherit ye the kingdom prepared for you from the beginning of the world.
¶ Father I will that they which thou hast given me, be with me where I am, that they may see my glory which thou hast given me. For thou lovedest me before the making of the world.
the same in himself to have it declared when the time were full come, that all things, both the things which are in heaven, and also the things which are in earth, should be gathered together, even in Christ: that is to say in him
We which have believed, do enter into his rest, as contrary wise he said to the other: as I have sworn in my wrath, they shall not enter into my rest. And that spake he verily long after that the works were made, from the foundation of the world laid.
Which needeth not daily (as yonder high priests) to offer up sacrifice, first for his own sins, and then for the people's sins. For that did he at once for all, when he offered up himself:
How much more shall the blood of Christ (which thorow the eternal spirit, offered himself without spot to God) purge our consciences from dead works, for to serve the living God?
which his own self bare our sins in his body on the tree, that we should be delivered from sin and should live in righteousness. By whose stripes ye were healed.
For as much as Christ hath once suffered for sins, the just for the unjust, for to bring us to God, and was killed, as pertaining to the flesh: but was quickened in the spirit.
He that committeth sin is of the devil: for the devil sinneth since the beginning. For this purpose appeared the son of God, to loose the works of the devil.
and all that dwell upon the earth worshipped him: whose names are not written in the book of life of the lamb, which was killed from the beginning of the world.
The beast that thou seest, was, and is not, and shall ascend out of the bottomless pit, and shall go into perdition, and they that dwell on the earth shall wonder (whose names are not written in the book of life from he beginning of the world) when they behold the beast that was, and is not.