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Hebrews 9:14

William Tyndale New Testament

How much more shall the blood of Christ (which thorow the eternal spirit, offered himself without spot to God) purge our consciences from dead works, for to serve the living God?

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76 Cross References  

But if I cast out the devils by the spirit of God: then is the kingdom of God come on you?

Simon Peter answered, and said: Thou art Christ the son of the living God.

Even as the son of man came, not to be ministered unto, but to minister: and to give his life for the redemption of many.

If ye then which are evil, can give to your children good gifts: how much more shall your father, which is in heaven, give good things, to them that ask of him?

That we delivered out of the hands of our enemies, might serve him without fear:

Mark well the ravens, for they neither sow, nor reap, which neither have storehouse nor barn, and yet God feedeth them. How much are ye better then the fowls.

¶ If God then so clothe the grass which is to day in the fields, and tomorrow shall be cast into the furnace: how much more will he clothe you, o ye endued with little faith?

The spirit of the Lord upon me, because he hath anointed me, To preach the gospell to the poor he hath sent me, And to heal which are troubled in their hearts: To preach deliverance to the captive, And sight to the blind, And freely to set at liberty them that are bruised,

For he whom God hath sent, speaketh the words of God. For God giveth not the spirit by measure.

until the day in the which he was taken up, after that he thorow the holy ghost, had given commandments unto the Apostles, which he chose:

After that God had anointed Iesus of Nazareth with the holy ghost, and with power, he went about doing good, and healing all that were oppressed with devils, for God was with him.

and saying: sirs, why do ye this? We are mortal men like unto you, and preach unto you, that ye should turn from these vanities unto the living God, which made heaven and earth and the sea and all that in them is,

And he put no difference between them and us, and with faith purified their hearts.

For his invisible things (that is to say, his eternal power and godhead) are understood and seen, by the works from the creation of the world. So that they are without excuse,

and declared to be the son of God with power of the holy ghost, that sanctifieth, since the time that Iesus Christ our Lord rose again from death,

Wherefore if the fall of them, be the riches of the world: and the minishing of them the riches of the gentiles: How much more should it be so if they all believed.

For if thou wast cut out of a natural wild olive tree, and wast graffed contrary to nature in a true olive tree: how much more shall the natural branches be graffed in their own olive tree again.

Neither give ye your members as instruments of unrighteousness unto sin: But give yourselves unto God, as they that are alive from death. And give your members as instruments of righteousness unto God.

But now are ye delivered from sin, and made the servants of God, and have your fruit that ye should be sanctified, and the end everlasting life.

as it is written: The first man Adam was made a living soul: and the last Adam was made a quickening spirit:

for he hath made him to be sin for us, which knew no sin, that we by his means should be that righteousness which before God is allowed.

how agreeth the temple of God with images? And ye are the temple of the living God, as said God: I will dwell among them, and walk among them, and will be their God: and they shall be my people.

But I thorow the law am dead to the law, that I might live unto God.

even when we were dead by sin, hath quickened us with Christ (For by grace are ye saved)

and walk in love even as Christ loved us, and gave himself for us, an offering and a sacrifice of a sweet savour to God.

for they themselves shew of you what manner of entering in we had unto you, and how ye turned to God from images for to serve the living and true God,

So then unto God, king everlasting, immortal, invisible, and wise only, be honour and praise for ever and ever Amen.

And if I come not, that thou mayst yet have knowledge how thou oughtest to behave thyself in the house of God, which is the congregation of the living God, the pillar and ground of truth.

which gave himself for us, to redeem us from all unrighteousness, and to purge us a peculiar people unto himself, fervently given unto good works.

Which son being the brightness of his glory, and very image of his substance, bearing up all things with the word of his power, hath in his own person purged our sins, and is sitten on the right hand of the majesty on high,

By the which will we are sanctified, by the offering of the body of Iesu Christ once for all.

but this man after he had offered one sacrifice for sins, sat him down for ever on the right hand of God,

For would not then those sacrifices have ceased to have been offered? because that the offerers once purged, should have had no more consciences of sins.

let us draw nye with a true heart in a full faith sprinkled in our hearts, from an evil conscience, and washed in our bodies with pure water,

¶ By faith Iacob when he was a dying, blessed both the sons of Ioseph, and worshipped on the top of his sceptre.

Therefore Iesus, to sanctify the people with his own blood, suffered with out the gate.

Take heed brethren that there be in none of you an evil heart, in unbelief, that he should depart from the living God:

¶ Wherefore let us leave the doctrine pertaining to the beginning of a Christian man, and let us go unto perfection, and now no more lay the foundation of repentance from dead works, and of faith toward God,

which is not made after the law of the carnal commandment: but after the power of the endless life.

Which needeth not daily (as yonder high priests) to offer up sacrifice, first for his own sins, and then for the people's sins. For that did he at once for all, when he offered up himself:

neither by the blood of goats, and calves: but by his own blood, he entered once for all into the wholy place, and found eternal redemption.

for then must he have often suffered since the world began: But now in the end of the world, hath he appeared once for all, to put sin to flight, by the offering up of himself.

Into the second went the high priest alone, once every year: but not without blood, which he offered for himself, and for the ignorance of the people:

which was a similitude of this present time, in which gifts and sacrifices are offered, which can not make them that minister perfect, as pertaining to the conscience,

but with the precious blood of Christ, as of a lamb undefiled, and without spot,

which did no sin, neither was there guile found in his mouth:

which his own self bare our sins in his body on the tree, that we should be delivered from sin and should live in righteousness. By whose stripes ye were healed.

For as much as Christ hath once suffered for sins, the just for the unjust, for to bring us to God, and was killed, as pertaining to the flesh: but was quickened in the spirit.

that he henceforward should live as much time as remaineth in the flesh, not after the lusts of men: but after the will of God.

but and if we walk in light even as he is in light, then have we fellowship with him, and the blood of Christ his son cleanseth us from all sin.

And ye know that he appeared to take away our sins, and in him is no sin.

and from Iesus Christ which is a faithful witness, and first begotten of the dead: and Lord over the kings of the earth. Unto him that loved us and washed us from our sins in his own blood,




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