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Hebrews 7:26

William Tyndale New Testament

¶ Such an high priest it becommeth us to have, which is wholy, harmless, undefiled, separate from sinners, and made higher then heaven.

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39 Cross References  

For he knew well, that for envy they had delivered him.

So then when the Lord had spoken unto them, he was received into heaven, and sat on the right hand of God.

And the angel answered, and said unto her: The holy ghost shall come upon thee, and the power of the highest shall overshadow thee. Therefore also that holy thing which shall be born, shall be called the son of God.

He said unto them the third time: What harm hath he done? I find no cause of death in him. I will therefore chasten him, and let him go loose.

We are righteously punished, for we receive according to our deeds: But this man hath done no thing amiss.

When the Centurion saw, what had happened, he glorified God saying: Of a surety this man was perfect.

Ought not Christ to have suffered these things, and to enter into his glory?

and said unto them: Thus is it written, and thus it behoved Christ to suffer, and to rise again from death the third day.

¶ Here after will I not talk many words unto you. For the chief ruler of this world cometh, and hath nought in me.

And he that sent me is with me. My father hath not left me alone, For I do always those things that please him.

but ye denied the holy and just, and desired that he should give you a murderer,

¶ For of a truth against thy holy child Iesus, whom thou hast anointed, both Herod and also Pontius Pilate with the gentiles, and the people of Israhel, gathered themselves to gether

for he hath made him to be sin for us, which knew no sin, that we by his means should be that righteousness which before God is allowed.

Which son being the brightness of his glory, and very image of his substance, bearing up all things with the word of his power, hath in his own person purged our sins, and is sitten on the right hand of the majesty on high,

looking unto Iesus, the author and finisher of our faith, which for the joy that was set before him, abode the cross, and despised the shame, and is set down on the right hand of the throne of God.

¶ For it became him, for whom are all things, and by whom are all things, after that he had brought many sons unto glory, that he should make the Lord of their health perfect thorow afflictions:

Wherefore in all things it became him to be made like unto his brethren, that he might be merciful, and a faithful high priest in things concerning God, for to purge the people's sins.

¶ Wherefore wholy brethren, partakers of the celestial callinge, consider the ambassador and high priest of our profession Christ Iesus,

If now therefore perfection came by the priesthood of the levites (for under that priesthood the people received the law) what needed it furthermore that another priest should rise, after the order of Melchisedech, and not after the order of Aaron?

¶ Of the things which we have spoken, this is the pith: that we have such an high priest that is sitten on the right hand of the seat of majesty in heaven,

How much more shall the blood of Christ (which thorow the eternal spirit, offered himself without spot to God) purge our consciences from dead works, for to serve the living God?

but with the precious blood of Christ, as of a lamb undefiled, and without spot,

which did no sin, neither was there guile found in his mouth:

which is on the right hand of God, and is gone into heaven, angels, power, and might, subdued unto him.

and he it is that obtaineth grace for our sins: not for our sins only: but also for the sins of all the world.

And ye know that he appeared to take away our sins, and in him is no sin.

¶ And write unto the angel of Philadelphia: This sayth he that is holy and true, which hath the key of David: which openeth and no man shuteth, and shuteth and no man openeth.




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