When the husbandmen saw his son, they said among them selves: This is the heir, come on let us kill him, and let us take his inheritance, to our selves.
but Iesus held his peace. And the chief priest answered, and said to him: I charge thee in the name of the living God, that thou tell us whether thou be Christ the son of God.
¶ And that word was made flesh, and dwelt among us, and we saw the glory of it, as the glory of the only begotten son of the father, which word was full of grace, and verity.
Henceforth call I you not servants: For the servant knoweth not what his Lord doeth. But you have I called friends: For all things that I have heard of my father, I have opened to you.
It shall be in the last days (saith God) of my spirit I will pour out upon all flesh. And your sons, and your daughters shall prophesy, your young men shall see visions. And your old men shall dream dreams.
If we be sons, we are also heirs (the heirs I mean of God) and heirs annexed with Christ, if so be that we suffer together, that we may be glorified together.
but unto us is there one god, which is the father, of whom are all things, and we in him: and one Lord Iesus Christ, by whom are all things, and we by him.
the same in himself to have it declared when the time were full come, that all things, both the things which are in heaven, and also the things which are in earth, should be gathered together, even in Christ: that is to say in him
and to give light to all men, that they might know what is the fellowship of the mystery, which from the beginning of the world hath been hid in God which made all things thorow Iesus Christ,
Thorow faith we understand that the world was ordained, by the word of God: That by the means of things which appear, things which are invisible might be known.
how shall we escape if we despise so great health? which at the first began to be preached of the Lord himself, and after ward was confirmed unto usward, by them that heard it,
For the law maketh men priests, which have infirmity: but the word of the oath that came since the law, maketh the son priest, which is perfect for evermore.
without father, without mother, without kin, and hath neither beginning of his time, neither yet end of his life: but is likened unto the son of God, and remaineth a priest for ever.
for then must he have often suffered since the world began: But now in the end of the world, hath he appeared once for all, to put sin to flight, by the offering up of himself.