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2 Corinthians 5:14

William Tyndale New Testament

For the love of Christ constraineth us, because we thus judge, if one be dead for all, that then are all dead,

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43 Cross References  

Even as the son of man came, not to be ministered unto, but to minister: and to give his life for the redemption of many.

for this my son was dead, and is alive again. He was lost, and is now found. And they began to make good chear.

it was meet that we should make merry and be glad: for this thy brother was dead, and is alive again: and was lost, and is found.

And constrained him, saying: Abide with us for it draweth towards night, and the day is far passed. And he went in to tarry with them.

¶ The next day, Ihon saw Iesus coming unto him, and said: behold the lamb of god, which taketh away the sin of the world.

Iesus said unto her: I am the resurrection and the life. Whosoever believeth on me, Yee though he were dead, yet shall he live:

¶ Verily, verily I say unto you: the time shall come, and now is, when the dead shall hear the voice of the son of God. And they that hear, shall live.

¶ When Silas and Timotheus were come from Macedonia Paul was pained by the spirit, as he testified to the jewes that Iesus was Christ.

But we are sure that the judgement of God is according to truth, against them which commit such things.

¶ But the gift is not like as the sin. For if thorow the sin of one, many be dead: much more plenteous upon many was the faveour of God and gift by faveour: which faveour was given by one man Iesus Christ.

Neither give ye your members as instruments of unrighteousness unto sin: But give yourselves unto God, as they that are alive from death. And give your members as instruments of righteousness unto God.

This we must remember, that our old man is crucified with him also, that the body of sin might utterly be destroyed, that henceforth we should not be servants of sin.

If any man love not the Lord Iesus Christ, the same be anathema maranatha.

For the natural man perceiveth not the things of the spirit of god: For they are but foolishness unto him. Neither can he perceive them because he is spiritually examined:

¶ If the ministration of death thorow the letters figured in stones was glorious, so that the children of Israel could not behold the face of Moses for the glory of countenance (which glory nevertheless is done away)

For if the ministering of condemnation be glorious: much more doth the administration of righteousness exceed in glory.

I am crucified with Christ. I live verily, yet now not I, but Christ liveth in me. The life which I now live in the flesh, I live by the faith of the son of God, which loved me, and gave himself for me.

Grace be with all them which love our Lord Iesus Christ in pureness, Amen. Sent from Rome unto the Ephesyans by Tichicus.

¶ And hath with him quickened you also which were dead in sin in the uncircumcision of your flesh, and hath forgiven our trespasses,

For ye are dead, and your life is hid with Christ in God.

which gave himself a ransom for all men, that it should be preached at his time,

but she that liveth in pleasure, is dead even yet alive.

For we ourselves also were in times past, unwise, disobedient, deceived, in danger to lusts, and to divers manners of voluptuousness, living in maliciousness and envy, full of hate, hating one another.

Nevertheless we yet see not all things subdued unto him: but that Iesus which for a season was made less than the angels, we see thorow the punishment of death crowned with glory and honour: that he by the grace of God, should taste of death for all men.

For God is not unrighteous that he should forget your work, and labour that proceedeth of love, which love shewed in his name, which have ministered unto the saints, and yet minister.

whom ye have not seen and yet love him, in whom even now, though ye see him not, yet ye believe, and rejoice with joy ineffable, and glorious:

We know that we are of God, and that the world is altogether set on wickedness.




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