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2 Corinthians 4:2

William Tyndale New Testament

but have cast from us the cloaks of unhonesty, and walk not in craftiness, neither corrupt we the word of God: but walk in open truth, and report ourselves to every man's conscience in the sight of God.

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16 Cross References  

For we are not as many are which chop and change with the word of God: but as they which speak of pureness, and as they which speak off God in the sight of God, so speak we in Christ.

Seeing then that we know how the Lord is to be feared, we fare fair with men. For we are known well enough unto God. I trust also that we are known in your consciences.

Therefore judge nothing before the time, until the Lord come, which will lighten things that are hid in darkness: and open the counsels of the hearts. And then shall every man have praise of God.

But I fear lest as the serpent beguiled Eve, thorow his subtlety, even so your wits should be corrupt from the singleness that is in Christ.

For it is shame even to name those things which are done of them in secret:

I am therefore not now ashamed, though I boasted myself to him of you. For as all things which I preached unto you are true, even so is our boasting, that I boasted myself to Titus withall, found true.

¶ For I am not ashamed of the gospell of Christ, because it is the power of God unto salvation to all that believe, namely to the iewe, and also to the gentile.

That we henceforth be no more children wavering and carried with every wind of doctrine, by the wiliness of men and craftiness, whereby they lay a wait for us to deceive us.

Though I be rude in speaking, yet I am not so in knowledge. How be it among you we are known to the utmost what we are in all things.

¶ Our rejoicing is this, the testimony of our conscience, that we with out doubleness, but with godly pureness: not in fleshly wisdom, but by the grace of God, have had our conversation in the world, and most of all to youwards.

What fruit had ye then in those things, where of ye are now ashamed. For the end of those things is death.

in honour and dishonour, in evil report and good report, as deceivers and yet true,




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