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1 Thessalonians 2:16

William Tyndale New Testament

and forbid us to preach unto the gentiles, that they might be saved, to fulfil their sins: For the wrath of God is come on them, even to the utmost.

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52 Cross References  

Then he goeth his way, and taketh seven spirits worse then him self, and so enter they in and dwell there. And the end of that man is worse than the beginning. Even so shall it be to this froward nation.

Fulfil ye likewise the measure of your fathers:

And this gospel of the kingdom shall be preached in all the world, for a witness unto all nations, and then shall the end come.

¶ Ye shall hear of wars, and of the noise of wars, but see that ye be not troubled, for all these things must come to pass, but the end is not yet.

which hath also his fan in his hand, and will purge his flour, and gather the wheat into his garner, and will burn the chaff with everlasting fire.

Whosoever believeth, and is baptised, shall be safe: And whosoever that believeth not, shall be damned.

When the jews saw the people, they were full of indignation and spake against those things which were spoken of Paul, They spake against it, and dispraised it, rayling on it.

But the jews moved the worshipful and honorable women, and the chief men of the city. And raised persecution against Paul and Barnabas, and expelled them out of their coasts.

¶ Thither came certain jews from Antioche and Iconium, and obtained the peoples' consent and stoned Paul, and drew him out of the city, supposing he had been dead.

But the unbelieving jews, stirred up and unquieted the minds of the gentiles against the brethren.

¶ When there was a fault made both of the gentiles and also of the jewes with their rulers, to put them to shame and to stone them,

When the jews of Thessalonia had knowledge that the word of God was preached of Paul at Berrea, they came thither and moved the people,

When divers waxed hard hearted, and believed not, but spake evil of the way of the Lord before the multitude: he departed from them, And severed the disciples away, And taught daily in the school of one called Tirannus.

And they are informed of thee that thou teachest all the jewes which are among the gentiles to forsake Moses, and sayest that they ought not to circumcise their children, neither to live after the customs.

¶ When day was come, certain of the jewes gathered themselves together, and made a vow saying: that they would neither eat nor drink till they had killed Paul.

The jewes likewise affirmed, saying that it was even so.

Then enformed him the high priests, and the chief of the jews against Paul. And they entreated him,

When he was come the jewes which were come from Ierusalem, came about him and laid many and grievous complaints against Paul, which they could not prove

Neither is there health in any other. Nor yet also is there any other name given to men wherein we must be saved.

¶ After a good while, the jews took counsel together among themselves to kill him.

even as I please all men in all things not seeking mine own profit, but the profit of many, that they might be saved.

Brethren if I yet preach circumcision: why do I then yet suffer persecution? For then had the offense which the cross giveth ceased.

Wherefore I desire, that ye faint not because of mine tribulations which I suffer for you: which is your praise.

¶ Unto me the least of all saints is this grace given, that I should preach among the gentiles the unsearchable riches of Christ,

and for to look for his son from heaven, whom he raised from death: I mean Iesus which delivereth us from wrath to come.

and in all deceivableness of unrighteousness, among them that perish: because they received not the love of the truth, that they might have been saved.

which would have all men saved, and come unto the knowledge of the truth.

but that ground, which beareth thorns and briars, is reproved, and is nye unto cursing: whose end is to be burned.

He that doth evil, let him do evil still: and he which is filthy, let him be filthy still: and he that is righteous, let him be more righteous: and he that is holy, let him be more holy.




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