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1 Corinthians 12:13

William Tyndale New Testament

For in one spirit are we all baptised to make one body, whether we be jewes or gentiles: whether we be bond or free, and have all drunk of one spirit.

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36 Cross References  

¶ I baptise you in water, in token of repentance, but he that cometh after me, is mightier than I: whose shoes I am not worthy to bear. He shall baptise you with the holy ghost, and with fire,

Ihon answered and said to them all: I baptise you with water, but a stronger then cometh, whose shoe latchet I am not worthy to unloose: he will baptise you with the holy ghost, and with fire,

And of his fullness have all we received, even favour for favour.

But he that sent me to baptise in water, said unto me: Upon whom thou shalt see the spirit descend, and tarry still on him, the same is he which baptiseth with the holy ghost.

Iesus answered: verily, verily I say unto thee: except that a man be born of water, and of the spirit, he cannot enter into the kingdom of God.

Iesus answered and said unto her: if thou knewest the gift of God, and who it is, that sayeth to thee give me drink: thou wouldest have asked of him, and he would have given thee water of life.

But whosoever shall drink of the water that I shall give him, shall never be more a thirst: But the water that I shall give him, shall be in him a well of water springing up into everlasting life.

It is the spirit that quickeneth, the flesh profiteth nothing. The words that I speak unto you are spirit and life.

For Ihon baptised with water but ye shall be baptised with the holy ghost, and that within this few days.

The righteousness no doubt which is good before God cometh by the faith of Iesus Christ unto all, and upon all them that believe.

Is he the God of the jewes only? Is he not also the God of the gentiles? He is no doubt, God also of the gentiles.

as a seal of the righteousness which is by faith, which faith he had yet being uncircumcised, that he should be the father of all them that believe, though they be not circumcised, that righteousness might be imputed to them also,

and were all baptised under Moses in the cloud and in the sea:

Before that faith came, we were kept and shut up under the law, unto the faith which should afterward be declared.

Now is there no Jewe, neither Greek: there is neither bond, neither free: there is neither man, neither woman: for all are one thing in Christ Iesu.

that the gentiles should be inheritors also, and of the same body, and partakers of his promise that is in Christ, by the means of the gospell,

Let there be but one Lord, one faith, one baptism:

to sanctify it, and cleansed it in the fountain of water thorow the word,

And remember that whatsoever good thing any man doeth, that shall he receive again of the Lord, whether he be bond or free.

to whom God would make known the glorious riches of this mystery among the gentiles, which riches is Christ in you, the hope of glory,

where is neither greek nor iewe, circumcision nor uncircumcision, Barbarous or Sithian, bond or free: But Christe is all in all things.

which signifieth baptism that now saveth us, not the putting away of the filth of the flesh, but in that a good conscience consenteth to God, by the resurrection of Iesus Christ,




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