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1 Corinthians 11:19

William Tyndale New Testament

For there must be sects among you, that they which among you are perfect might be known.

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19 Cross References  

Woe be unto the world because of evil occasions. It is necessary that evil occasions be given, nevertheless woe be to that man, by whom evil occasion cometh.

¶ Then said he to his disciples, it cannot be avoided, but that occasions of evil come. Nevertheless woe be to him throwe whom they come.

And moreover the sword shall pierce the very heart of thee, that the thoughts of many hearts may be opened.

Then arose there up certain of the sect of the pharises, which did believe saying that it was needful to circumcise them and to enjoin them to keep the law of Moses.

And of your own selves shall men arise speaking perverse things, to draw disciples after them.

¶ But this I confess unto thee, that after that way (which they call heresy) so worship I the God of my fathers, believing all things which are written in the law and the prophets,

¶ We have found this man a pestilent fellow, and a mover of debate among all the jewes thorow out the world, And a maintainer of the sect of the Nazarens:

which knew me from the beginning, if they would testify it. For after the most straitest sect of our lay, lived I a pharisaye

But we will hear of thee what thou thinkest. For we have heard of this sect, that everywhere it is spoken against.

¶ The chief priest rose up and they that were with him (which is the sect of the saduces) and were full of indignation,

When ye come together in one place, a man cannot eat the Lord's supper.

For I fear lest it come to pass, that when I come, I shall not find you such as I would: and I shall be found unto you such as ye would not: I fear lest there be found among you lawynge, envying, wrath, strife, backbitings, whisperings, swellings, and debate.

idolatry, witchcraft, hatred, lawyinge, zeal, wrath, strife, sedition, parte takings,

A man that is the aucthor of sects, after the first and the second admonition avoid,

They went out from us but they were not of us. For if they had been of us, they would no doubt have continued with us. But that fortuned that it might appear, that they were not of us.




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