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Romans 3:5

Weymouth NT

But if our unrighteousness sets God's righteousness in a clearer light, what shall we say? (Is God unrighteous –I speak in our everyday language– when He inflicts punishment?

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32 Cross References  

Do not be revengeful, my dear friends, but give way before anger; for it is written, »`Revenge belongs to Me: I will pay back,' says the Lord.«

The fact is that in the stubbornness of your impenitent heart you are treasuring up against yourself anger on the day of Anger–the day when the righteousness of God's judgements will stand revealed.

But it cannot be denied that all that the Law says is addressed to those who are living under the Law, in order that every mouth may be stopped, and that the whole world may await sentence from God.

If, for instance, a falsehood of mine has made God's truthfulness more conspicuous, redounding to His glory, why am I judged all the same as a sinner?

What then shall we say that Abraham, our earthly forefather, has gained?

But God gives proof of His love to us in Christ's dying for us while we were still sinners.

To what conclusion, then, shall we come? Are we to persist in sinning in order that the grace extended to us may be the greater?

your human infirmity leads me to employ these familiar figures–and just as you once surrendered your faculties into bondage to Impurity and ever-increasing disregard of Law, so you must now surrender them into bondage to Righteousness ever advancing towards perfect holiness.

What follows? Is the Law itself a sinful thing? No, indeed; on the contrary, unless I had been taught by the Law, I should have known nothing of sin as sin. For instance, I should not have known what covetousness is, if the Law had not repeatedly said, »Thou shalt not covet.«

What then shall we say to this? If God is on our side, who is there to appear against us?

To what conclusion does this bring us? Why, that the Gentiles, who were not in pursuit of righteousness, have overtaken it–a righteousness, however, which arises from faith;

If from merely human motives I have fought with wild beasts in Ephesus, what profit is it to me? If the dead do not rise, let us eat and drink, for tomorrow we are to die.

Am I making use of merely worldly illustrations? Does not the Law speak in the same tone?

On the contrary, as God's servants, we seek their full approval–by unwearied endurance, by afflictions, by distress, by helplessness;

For mark the effects of this very thing –your having sorrowed with a godly sorrow– what earnestness it has called forth in you, what eagerness to clear yourselves, what indignation, what alarm, what longing affection, what jealousy, what meting out of justice! You have completely wiped away reproach from yourselves in the matter.

Why, if I am now rebuilding that structure of sin which I had demolished, I am thereby constituting myself a transgressor;

Brethren, even a covenant made by a man –to borrow an illustration from daily life– when once formally sanctioned is not liable to be set aside or added to.

And they were singing the song of Moses, God's servant, and the song of the Lamb. Their words were, »Great and wonderful are Thy works, O Lord God, the Ruler of all. Righteous and true are Thy ways, O King of the nations.

Rejoice over her, O Heaven, and you saints and Apostles and Prophets; for God has taken vengeance upon her because of you.«




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