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Romans 3:30

Weymouth NT

unless you can deny that it is one and the same God who will pronounce the circumcised to be acquitted on the ground of faith, and the uncircumcised to be acquitted through the same faith.

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18 Cross References  

In the same way if an uncircumcised man pays attention to the just requirements of the Law, shall not his lack of circumcision be overlooked, and,

although he is a Gentile by birth, if he scrupulously obeys the Law, shall he not sit in judgement upon you who, possessing, as you do, a written Law and circumcision, are yet a Law-breaker?

a righteousness coming from God, which depends on faith in Jesus Christ and extends to all who believe. No distinction is made;

For we maintain that it is as the result of faith that a man is held to be righteous, apart from actions done in obedience to Law.

All depends on faith, and for this reason–that acceptance with God might be an act of pure grace,

This declaration of blessedness, then, does it come simply to the circumcised, or to the uncircumcised as well? For Abraham's faith –so we affirm– was placed to his credit as righteousness.

But there cannot be a mediator where only one individual is concerned.

In Him the distinctions between Jew and Gentile, slave and free man, male and female, disappear; you are all one in Christ Jesus.

And the Scripture, foreseeing that in consequence of faith God would declare the nations to be free from guilt, sent beforehand the Good News to Abraham, saying, »In you all the nations shall be blessed.«

For in Christ Jesus neither circumcision nor uncircumcision is of any importance; but only faith working through love.

For neither circumcision nor uncircumcision is of any importance; but only a renewed nature.

For we are the true circumcision–we who render to God a spiritual worship and make our boast in Christ Jesus and have no confidence in outward ceremonies:

For there is but one God and but one Mediator between God and men–Christ Jesus, Himself man;




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