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Romans 3:22

Weymouth NT

a righteousness coming from God, which depends on faith in Jesus Christ and extends to all who believe. No distinction is made;

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30 Cross References  

»But the father said to his servants,« `Fetch a good coat quickly –the best one– and put it on him; and bring a ring for his finger and shoes for his feet.

And the Spirit told me to accompany them without any misgivings. There also went with me these six brethren who are now present, and we reached the Centurion's house.

and He made no difference between us and them, in that He cleansed their hearts by their faith.

It is His name – faith in that name being the condition– which has strengthened this man whom you behold and know; and the faith which He has given has made this man sound and strong again, as you can all see.

For in the Good News a righteousness which comes from God is being revealed, depending on faith and tending to produce faith; as the Scripture has it, »The righteous man shall live by faith.«

Jew and Gentile are on precisely the same footing; for the same Lord is Lord over all, and is infinitely kind to all who call upon Him for deliverance.

For as a means of righteousness Christ is the termination of Law to every believer.

You are therefore without excuse, O man, whoever you are who sit in judgement upon others. For when you pass judgement on your fellow man, you condemn yourself; for you who sit in judgement upon others are guilty of the same misdeeds;

unless you can deny that it is one and the same God who will pronounce the circumcised to be acquitted on the ground of faith, and the uncircumcised to be acquitted through the same faith.

All depends on faith, and for this reason–that acceptance with God might be an act of pure grace,

There is therefore now no condemnation to those who are in Christ Jesus;

To what conclusion does this bring us? Why, that the Gentiles, who were not in pursuit of righteousness, have overtaken it–a righteousness, however, which arises from faith;

For, in fact, in one Spirit all of us –whether we are Jews or Gentiles, slaves or free men– were baptized to form but one body; and we were all nourished by that one Spirit.

Why, who gives you your superiority, my brother? Or what have you that you did not receive? And if you really did receive it, why boast as if this were not so?

know that it is not through obedience to Law that a man can be declared free from guilt, but only through faith in Jesus Christ. We have therefore believed in Christ Jesus, for the purpose of being declared free from guilt, through faith in Christ and not through obedience to Law. For through obedience to Law no human being shall be declared free from guilt.

I have been crucified with Christ, and it is no longer I that live, but Christ that lives in me; and the life which I now live in the body I live through faith in the Son of God who loved me and gave Himself up to death on my behalf.

But Scripture has shown that all mankind are the prisoners of sin, in order that the promised blessing, which depends on faith in Jesus Christ, may be given to those who believe.

In Him the distinctions between Jew and Gentile, slave and free man, male and female, disappear; you are all one in Christ Jesus.

in whom we have this bold and confident access through our faith in Him.

not having a righteousness of my own, derived from the Law, but that which arises from faith in Christ–the righteousness which comes from God through faith.

In that new creation there is neither Greek nor Jew, circumcision nor uncircumcision, barbarian, Scythian, slave nor free man, but Christ is everything and is in all of us.

and the Scripture was fulfilled which says, »And Abraham believed God, and his faith was placed to his credit as righteousness,« and he received the name of `God's friend.'




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