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Romans 3:21

Weymouth NT

But now a righteousness coming from God has been brought to light apart from any Law, both Law and Prophets bearing witness to it–

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And He said to them, »This is what I told you while I was still with you–that everything must be fulfilled that is written in the Law of Moses and in the Prophets and the Psalms concerning me.«

Then Philip found Nathanael, and said to him, »We have found him about whom Moses in the Law wrote, as well as the Prophets–Jesus, the son of Joseph, a man of Nazareth.«

To Him all the Prophets bear witness, and testify that through His name all who believe in Him receive the forgiveness of their sins.«

On the contrary, we believe that it is by the grace of the Lord Jesus that we, as well as they, shall be saved.«

Having, however, obtained the help which is from God, I have stood firm until now, and have solemnly exhorted rich and poor alike, saying nothing except what the Prophets and Moses predicted as soon to happen,

So they arranged a day with him and came to him in considerable numbers at the house of the friends who were entertaining him. And then, with solemn earnestness, he explained to them the subject of the Kingdom of God, endeavouring from morning till evening to convince them about Jesus, both from the Law of Moses and from the Prophets.

For in the Good News a righteousness which comes from God is being revealed, depending on faith and tending to produce faith; as the Scripture has it, »The righteous man shall live by faith.«

which God had already promised through His Prophets in Holy Writ, concerning His Son,

but has now been brought fully to light, and by the command of the God of the Ages has been made known by the writings of the Prophets among all the Gentiles to win them to obedience to the faith–

For we maintain that it is as the result of faith that a man is held to be righteous, apart from actions done in obedience to Law.

For as through the disobedience of the one individual the mass of mankind were constituted sinners, so also through the obedience of the One the mass of mankind will be constituted righteous.

in order that as sin has exercised kingly sway in inflicting death, so grace, too, may exercise kingly sway in bestowing a righteousness which results in the Life of the Ages through Jesus Christ our Lord.

To what conclusion does this bring us? Why, that the Gentiles, who were not in pursuit of righteousness, have overtaken it–a righteousness, however, which arises from faith;

But you –and it is all God's doing– are in Christ Jesus: He has become for us a wisdom which is from God, consisting of righteousness and sanctification and deliverance;

For if the service which pronounces doom had glory, far more glorious still is the service which tells of righteousness.

He has made Him who knew nothing of sin to be sin for us, in order that in Him we may become the righteousness of God.

And the Scripture, foreseeing that in consequence of faith God would declare the nations to be free from guilt, sent beforehand the Good News to Abraham, saying, »In you all the nations shall be blessed.«

We have not, for through the Spirit we wait with longing hope for an acceptance with God which is to come through faith.

not having a righteousness of my own, derived from the Law, but that which arises from faith in Christ–the righteousness which comes from God through faith.

There were Prophets who earnestly inquired about that salvation, and closely searched into it–even those who spoke beforehand of the grace which was to come to you.

Simon Peter, a bondservant and Apostle of Jesus Christ: To those to whom there has been allotted the same precious faith as that which is ours through the righteousness of our God and of our Saviour Jesus Christ.




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