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Romans 2:9

Weymouth NT

coming upon the soul of every man and woman who deliberately does wrong–upon the Jew first, and then upon the Gentile;

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Why, what benefit will it be to a man if he gains the whole world but forfeits his life? Or what shall a man give to buy back his life?

and that proclamation would be made, in His name, of repentance and forgiveness of sins to all the nations, beginning in Jerusalem.

This statement of Peter's silenced his opponents. They extolled the goodness of God, and said, »So, then, to the Gentiles also God has given the repentance which leads to Life.«

»Brethren, descendants of the family of Abraham, and all among you who fear God, to us has this Message of salvation been sent.«

and urging upon both Jews and Greeks the necessity of turning to God and of believing in Jesus our Lord.

but I proceeded to preach first to the people in Damascus, and then to those in Jerusalem and in all Judaea, and to the Gentiles, that they must repent and turn to God, and live lives consistent with such repentance.

After one complete day he invited the leading men among the Jews to meet him; and, when they were come together, he said to them, »As for me, brethren, although I had done nothing prejudicial to our people or contrary to the customs of our forefathers, I was handed over as a prisoner from Jerusalem into the power of the Romans.

»Be fully assured, therefore, that this salvation –God's salvation– has now been sent to the Gentiles, and that they, at any rate, will give heed.«

It is to you first that God, after raising His Servant from the grave, has sent Him to bless you, by causing every one of you to turn from your wickedness.«

For I am not ashamed of the Good News. It is God's power which is at work for the salvation of every one who believes–the Jew first, and then the Gentile.

Jew and Gentile are on precisely the same footing; for the same Lord is Lord over all, and is infinitely kind to all who call upon Him for deliverance.

whereas glory, honour and peace will be given to every one who does what is good and right–to the Jew first and then to the Gentile.

Who shall separate us from Christ's love? Shall affliction or distress, persecution or hunger, nakedness or danger or the sword?

even towards us whom He has called not only from among the Jews but also from among the Gentiles?

In Him the distinctions between Jew and Gentile, slave and free man, male and female, disappear; you are all one in Christ Jesus.

In that new creation there is neither Greek nor Jew, circumcision nor uncircumcision, barbarian, Scythian, slave nor free man, but Christ is everything and is in all of us.

A plain token of God's righteous judgement, I say, since it is a righteous thing for Him to requite with affliction those who are now afflicting you;

For the time has come for judgement to begin, and to begin at the house of God; and if it begins with us, what will be the end of those who reject God's Good News?




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