My meaning is that Christ has become a servant to the people of Israel in vindication of God's truthfulness –in showing how sure are the promises made to our forefathers–
I have also other sheep–which do not belong to this fold. Those also I must bring, and they will listen to my voice; and they shall become one flock under one Shepherd.
Then, throwing off all reserve, Paul and Barnabas said, »We were bound to proclaim God's Message to you first. But since you spurn it and judge yourselves to be unworthy of the Life of the Ages–well, we turn to the Gentiles.
Notice therefore God's kindness and God's severity. On those who have fallen His severity has descended, but upon you His kindness has come, provided that you do not cease to respond to that kindness. Otherwise you will be cut off also.
that I should be a minister of Christ Jesus among the Gentiles, doing priestly duties in connexion with God's Good News so that the sacrifice –namely the Gentiles– may be acceptable to Him, being (as it is) an offering which the Holy Spirit has made holy.
with a view to demonstrating, at the present time, His righteousness, that He may be shown to be righteous Himself, and the giver of righteousness to those who believe in Jesus.
What I mean is that each of you is a partisan. One man says »I belong to Paul;« another »I belong to Apollos;« a third »I belong to Peter;« a fourth »I belong to Christ.«
But now I mean his conscience, not your own. »Why, on what ground,« you may object, »is the question of my liberty of action to be decided by a conscience not my own?
For all the promises of God, whatever their number, have their confirmation in Him; and for this reason through Him also our »Amen« acknowledges their truth and promotes the glory of God through our faith.
At that time you were living apart from Christ, estranged from the Commonwealth of Israel, with no share by birth in the Covenants which are based on the Promises, and you had no hope and no God, in all the world.