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Romans 11:20

Weymouth NT

This is true; yet it was their unbelief that cut them off, and you only stand through your faith.

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43 Cross References  

»I tell you that this man went home more thoroughly absolved from guilt than the other; for every one who uplifts himself will be humbled, but he who humbles himself will be uplifted.«

But upon their opposing him with abusive language, he shook his clothes by way of protest, and said to them, »Your ruin will be upon your own heads. I am not responsible: in future I will go among the Gentiles.«

beware of glorying over the natural branches. Or if you are so glorying, do not forget that it is not you who uphold the root: the root upholds you.

Do not be puffed up with pride. Tremble rather–for if God did not spare the natural branches, neither will He spare you.

Have full sympathy with one another. Do not give your mind to high things, but let humble ways content you. Do not be wise in your own conceits.

For through the authority graciously given to me I warn every individual among you not to value himself unduly, but to cultivate sobriety of judgement in accordance with the amount of faith which God has allotted to each one.

For what if some Jews have proved unfaithful? Shall their faithlessness render God's faithfulness worthless?

So then let him who thinks he is standing securely beware of falling.

But let me recall to you, brethren, the Good News which I brought you, which you accepted, and on which you are standing,

Be on the alert; stand firm in the faith; acquit yourselves like men; be strong.

Not that we want to lord it over you in respect of your faith –we do, however, desire to help your joy– for in the matter of your faith you are standing firm.

For we overthrow arrogant `reckonings,' and every stronghold that towers high in defiance of the knowledge of God, and we carry off every thought as if into slavery–into subjection to Christ;

Therefore, my dearly-loved friends, as I have always found you obedient, labour earnestly with fear and trembling –not merely as though I were present with you, but much more now since I am absent from you– labour earnestly, I say, to make sure of your own salvation.

having the roots of your being firmly planted in Him, and continually building yourselves up in Him, and always being increasingly confirmed in the faith as you were taught it, and abounding in it with thanksgiving.

and exalts himself above, every so-called `god' or object of worship, and goes the length of taking his seat in the very temple of God, giving it out that he himself is God.

Impress on those who are rich in the present age that they must not be haughty nor set their hopes on riches –that unstable foundation– but on God who provides us richly with all things for our enjoyment.

see to it, brethren, that there is never in any one of you –as perhaps there may be– a sinful and unbelieving heart, manifesting itself in revolt from the ever-living God.

And so we see that it was owing to lack of faith that they could not be admitted.

Let it then be our earnest endeavour to be admitted to that rest, so that no one may perish through following the same example of unbelief.

Since, then, it is still true that some will be admitted to that rest, and that because of disobedience those who formerly had Good News proclaimed to them were not admitted,

You believe that God is one, and you are quite right: evil spirits also believe this, and shudder.«

But He gives more abundant grace, as is implied in His saying, »God sets Himself against the haughty, but to the lowly He gives grace.«

And if you address as your Father Him who judges impartially in accordance with each man's actions, then spend in fear the time of your stay here on earth,

I send this short letter by Silas, our faithful brother –for such I regard him– in order to encourage you, and to bear witness that what I have told you is the true grace of God. In it stand fast.

Withstand him, firm in your faith; knowing that your brethren in other parts of the world are passing through just the same experiences.

She has freely glorified herself and revelled in luxury; equally freely administer torment to her, and woe. For in her heart she boasts, saying, `I sit enthroned as Queen: no widow am I: I shall never know sorrow.'

You say, I am rich, and have wealth stored up, and I stand in need of nothing; and you do not know that if there is a wretched creature it is you – pitiable, poor, blind, naked.




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