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Matthew 5:22

Weymouth NT

But I say to you that every one who becomes angry with his brother shall be answerable to the magistrate; that whoever says to his brother `Raca,' shall be answerable to the Sanhedrin; and that whoever says, `You fool!' shall be liable to the Gehenna of Fire.

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But beware of men; for they will deliver you up to appear before Sanhedrins, and will flog you in their synagogues;

»And do not fear those who kill the body, but cannot kill the soul; but rather fear him who is able to destroy both soul and body in Gehenna.«

The Pharisees heard it and said, »This man only expels demons by the power of Baal-zebul, the Prince of demons.«

He was still speaking when a luminous cloud spread over them; and a voice was heard from within the cloud, which said, »This is My Son dearly beloved, in whom is My delight. Listen to Him.«

At this point Peter came to Him with the question, »Master, how often shall my brother act wrongly towards me and I forgive him? seven times?«

»In the same way my Heavenly Father will deal with you, if you do not all of you forgive one another from your hearts.«

»Alas for you, Scribes and Pharisees, hypocrites, for you scour sea and land in order to win one convert–and when he is gained, you make him twice as much a son of Gehenna as yourselves.«

O serpents, O vipers' brood, how are you to escape condemnation to Gehenna?

»Then will He say to those at His left,« `Begone from me, with the curse resting upon you, into the Fire of the Ages, which has been prepared for the Devil and his angels.

Meanwhile the High Priests and the whole Sanhedrin were seeking false testimony against Jesus in order to put Him to death;

while a voice came from Heaven, saying, »This is My Son, the dearly loved, in whom is My delight.«

But I tell you not to swear at all; neither by Heaven, for it is God's throne;

But I command you all, love your enemies, and pray for your persecutors;

Meanwhile the High Priests and the entire Sanhedrin were endeavouring to get evidence against Jesus in order to put Him to death, but could find none;

At earliest dawn, after the High Priests had held a consultation with the Elders and Scribes, they and the entire Sanhedrin bound Jesus and took Him away and handed Him over to Pilate.

I will warn you whom to fear: fear him who after killing has power to throw into Gehenna: yes, I say to you, fear him.

As soon as it was day, the whole body of the Elders, both High Priests and Scribes, assembled. Then He was brought into their Sanhedrin, and they asked Him,

Therefore the High Priests and the Pharisees held a meeting of the Sanhedrin. »What steps are we taking?« they asked one another; »for this man is performing a great number of miracles.

But this has been so, in order that the saying may be fulfilled which stands written in their Law, `They have hated me without any reason.'

»You are possessed by a demon,« replied the crowd; »no one wants to kill you.«

»Are we not right,« answered the Jews, »in saying that you are a Samaritan and are possessed by a demon?«

A few of the Epicurean and Stoic philosophers also encountered him. Some of them asked, »What has this beggarly babbler to say?«»His business,« said others, »seems to be to cry up some foreign gods.« This was because he had been telling the Good News of Jesus and the Resurrection.

The next day, wishing to know exactly what charge was being brought against him by the Jews, the Tribune ordered his chains to be removed; and, having sent word to the High Priests and all the Sanhedrin to assemble, he brought Paul down and made him stand before them.

Then Paul, fixing a steady gaze on the Sanhedrin, said, »Brethren, it is with a perfectly clear conscience that I have discharged my duties before God up to this day.«

Or let these men themselves say what misdemeanour they found me guilty of when I stood before the Sanhedrin,

So they ordered them to withdraw from the Sanhedrin while they conferred among themselves.

Having received that command they went into the Temple, just before daybreak, and began to teach: So when the High Priest and his party came, and had called together the Sanhedrin as well as all the Elders of the descendants of Israel, they sent to the jail to fetch the Apostles.

So they brought them and made them stand in front of the Sanhedrin. And then the High Priest questioned them.

In this way they excited the people, the Elders, and the Scribes. At length they came upon him, seized him with violence, and took him before the Sanhedrin.

At once the eyes of all who were sitting in the Sanhedrin were fastened on him, and they saw his face looking just like the face of an angel.

This is the Moses who said to the descendants of Israel, »`God will raise up a Prophet for you, from among your brethren, just as He raised me up.'

As for brotherly love, be affectionate to one another; in matters of worldly honour, yield to one another.

nor theives, nor avaricious people, nor any who are addicted to hard drinking, to abusive language or to greed of gain, will inherit God's Kingdom.

but brother goes to law with brother, and that before unbelievers?

and that in this matter there be no encroaching on the rights of a brother Christian and no overreaching him. For the Lord is an avenger in all such cases, as we have already taught you and solemnly warned you.

not speak evil of any one, nor be contentious, but yield unselfishly to others and constantly manifest a forgiving spirit towards all men.

Be careful not to refuse to listen to Him who is speaking to you. For if they of old did not escape unpunished when they refused to listen to him who spoke on earth, much less shall we escape who turn a deaf ear to Him who now speaks from Heaven.

and so, having been made perfect, He became to all who obey Him the source and giver of eternal salvation.

But, idle boaster, are you willing to be taught how it is that faith apart from obedience is worthless? Take the case of Abraham our forefather.

And the tongue is a fire. That world of iniquity, the tongue, is placed within us spotting and soiling our whole nature, and setting the whole round of our lives on fire, being itself set on fire by Gehenna.

When He was reviled, He did not answer with reviling; when He suffered He uttered no threats, but left His wrongs in the hands of the righteous Judge.

not requiting evil with evil nor abuse with abuse, but, on the contrary, giving a blessing in return, because a blessing is what you have been called by God to inherit.

Any one who professes to be in the light and yet hates his brother man is still in darkness.

By this we can distinguish God's children and the Devil's children: no one who fails to act righteously is a child of God, nor he who does not love his brother man.

If any one sees a brother man committing a sin which is not unto death, he shall ask and God shall give him life–for those who do not sin unto death. There is such a thing as sin unto death; for that I do not bid him make request.

But Michael the Archangel, when contending with the Devil and arguing with him about the body of Moses, did not dare to pronounce judgement on him in abusive terms, but simply said, »The Lord rebuke you.«

Then Death and Hades were thrown into the Lake of fire; this is the Second Death–the Lake of fire.




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