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Hebrews 7:19

Weymouth NT

for the Law brought no perfect blessing–but on the other hand we have the bringing in of a new and better hope by means of which we draw near to God.

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29 Cross References  

For the Law was given through Moses; grace and truth came through Jesus Christ.

»I am the Way,« replied Jesus, »and the Truth and the Life. No one comes to the Father except through me.

and in Him every believer is absolved from all offences, from which you could not be absolved under the Law of Moses.«

through whom also, as the result of faith, we have obtained an introduction into that state of favour with God in which we stand, and we exult in hope of some day sharing in God's glory.

What follows? Is the Law itself a sinful thing? No, indeed; on the contrary, unless I had been taught by the Law, I should have known nothing of sin as sin. For instance, I should not have known what covetousness is, if the Law had not repeatedly said, »Thou shalt not covet.«

For what was impossible to the Law –powerless as it was because it acted through frail humanity– God effected. Sending His own Son in a body like that of sinful human nature and as a sacrifice for sin, He pronounced sentence upon sin in human nature;

know that it is not through obedience to Law that a man can be declared free from guilt, but only through faith in Jesus Christ. We have therefore believed in Christ Jesus, for the purpose of being declared free from guilt, through faith in Christ and not through obedience to Law. For through obedience to Law no human being shall be declared free from guilt.

God, however, is only one. Is the Law then opposed to the promises of God? No, indeed; for if a Law had been given which could have conferred Life, righteousness would certainly have come by the Law.

So that the Law has acted the part of a tutor-slave to lead us to Christ, in order that through faith we may be declared to be free from guilt.

in whom we have this bold and confident access through our faith in Him.

to whom it was His will to make known how vast a wealth of glory for the Gentile world is implied in this truth–the truth that `Christ is in you, the hope of glory.'

Paul, an Apostle of Christ Jesus by the will of God our Saviour and Christ Jesus our hope:

For, since the Law exhibits only an outline of the blessings to come and not a perfect representation of the things themselves, the priests can never, by repeating the same sacrifices which they continually offer year after year, give complete freedom from sin to those who draw near.

for God had provided for them and us something better, so that apart from us they were not to attain to full blessedness.

But where there is no faith it is impossible truly to please Him; for the man who draws near to God must believe that there is a God and that He proves Himself a rewarder of those who earnestly try to find Him.

but Christ was faithful as a Son having authority over God's house, and we are that house, if we hold firm to the End the boldness and the hope which we boast of as ours.

Therefore let us come boldly to the throne of grace, that we may receive mercy and find grace to help us in our times of need.

He added an oath, in order that, through two unchangeable things, in which it is impossible for Him to prove false, we may possess mighty encouragement–we who, for safety, have hastened to lay hold of the hope set before us.

Now if the crowning blessing was attainable by means of the Levitical priesthood –for as resting on this foundation the people received the Law, to which they are still subject– what further need was there for a Priest of a different kind to be raised up belonging to the order of Melchizedek instead of being said to belong to the order of Aaron?

And since it was not without an oath being taken–

Hence too He is able to save to the uttermost those who come to God through Him, seeing that He ever lives to plead for them.

But, as a matter of fact, the ministry which Christ has obtained is all the nobler a ministry, in that He is at the same time the negotiator of a sublimer covenant, based upon sublimer promises.

And this is a figure –for the time now present– answering to which both gifts and sacrifices are offered, unable though they are to give complete freedom from sin to him who ministers.

Draw near to God, and He will draw near to you. Cleanse your hands, you sinners, and make your hearts pure, you who are half-hearted towards God.




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