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2 Corinthians 7:11

Weymouth NT

For mark the effects of this very thing –your having sorrowed with a godly sorrow– what earnestness it has called forth in you, what eagerness to clear yourselves, what indignation, what alarm, what longing affection, what jealousy, what meting out of justice! You have completely wiped away reproach from yourselves in the matter.

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54 Cross References  

Grieved and indignant at the hardening of their hearts, He looked round on them with anger, and said to the man, »Stretch out your arm.« He stretched it out, and the arm was completely restored.

This recalled to His disciples the words of Scripture, »My zeal for Thy House will consume me.«

While Paul was waiting for them in Athens, his spirit was stirred within him when he noticed that the city was full of idols.

This is true; yet it was their unbelief that cut them off, and you only stand through your faith.

and whoever in this way devotedly serves Christ, God takes pleasure in him, and men highly commend him.

But if our unrighteousness sets God's righteousness in a clearer light, what shall we say? (Is God unrighteous –I speak in our everyday language– when He inflicts punishment?

that there might be no disunion in the body, but that all the members might entertain the same anxious care for one another's welfare.

while you leave to God's judgement those who are outside? Remove the wicked man from among you.

And you, instead of mourning and removing from among you the man who has done this deed of shame, are filled with self-complacency!

And our prayer to God is that you may do nothing wrong; not in order that our sincerity may be demonstrated, but that you may do what is right, even though our sincerity may seem to be doubtful.

In the case of such a person the punishment which was inflicted by the majority of you is enough.

On the contrary, as God's servants, we seek their full approval–by unwearied endurance, by afflictions, by distress, by helplessness;

Having therefore these promises, beloved friends, let us purify ourselves from all defilement of body and of spirit, and secure perfect holiness through the fear of God.

but also by the fact that he had felt comforted on your account, and by the report which he brought of your eager affection, of your grief, and of your jealousy on my behalf, so that I rejoiced more than ever.

Now I rejoice, not in your grief, but because the grief led to repentance; for you sorrowed with a godly sorrow, which prevented you from receiving injury from us in any respect.

For I know your earnest willingness, on account of which I habitually boast of you to the Macedonians, pointing out to them that for a whole year you in Greece have been ready; and the greater number of them have been spurred on by your ardour.

If angry, beware of sinning. Let not your irritation last until the sun goes down;

Have nothing to do with the barren unprofitable deeds of darkness, but, instead of that, set your faces against them;

Therefore, my dearly-loved friends, as I have always found you obedient, labour earnestly with fear and trembling –not merely as though I were present with you, but much more now since I am absent from you– labour earnestly, I say, to make sure of your own salvation.

and that in this matter there be no encroaching on the rights of a brother Christian and no overreaching him. For the Lord is an avenger in all such cases, as we have already taught you and solemnly warned you.

Those who persist in sin reprove in the presence of all, so that it may also be a warning to the rest.

Earnestly seek to commend yourself to God as a servant who, because of his straightforward dealing with the word of truth, has no reason to feel any shame.

This is a faithful saying, and on these various points I would have you insist strenuously, in order that those who have their faith fixed on God may be careful to set an example of good actions. For these are not only good in themselves, but are also useful to mankind.

Therefore let us be on our guard lest perhaps, while He still leaves us a promise of being admitted to His rest, some one of you should be found to have fallen short of it.

The wisdom from above is first of all pure, then peaceful, courteous, not self-willed, full of compassion and kind actions, free from favouritism and from all insincerity.

And if you address as your Father Him who judges impartially in accordance with each man's actions, then spend in fear the time of your stay here on earth,

Thirst, like newly-born infants, for pure milk for the soul, that by it you may grow up to salvation;

others you must try to save, as brands plucked from the flames; and on others look with pity mingled with fear, while you hate every trace of their sin.

All whom I hold dear, I reprove and chastise; therefore be in earnest and repent.




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