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2 Corinthians 3:6

Weymouth NT

It is He also who has made us competent to serve Him in connexion with a new Covenant, which is not a written code but a Spirit; for the written code inflicts death, but the Spirit gives Life.

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45 Cross References  

»Therefore,« He said, »remember that every Scribe well trained for the Kingdom of the Heavens is like a householder who brings out of his storehouse new things and old.«

for this is my blood which is to be poured out for many for the remission of sins–the blood which ratifies the Covenant.

»This is my blood,« He said, »which is to be poured out on behalf of many–the blood which makes the Covenant sure.

He gave them the cup in like manner, when the meal was over. »This cup,« He said, »is the new Covenant ratified by my blood which is to be poured out on your behalf.

For just as the Father awakens the dead and gives them life, so the Son also gives life to whom He wills.

It is the spirit which gives Life. The flesh confers no benefit whatever. The words I have spoken to you are spirit and are Life.

through whom we have received grace and Apostleship in His service in order to win men to obedience to the faith, among all Gentile peoples,

For on the ground of obedience to Law no man living will be declared righteous before Him. Law simply brings a sure knowledge of sin.

For the Law inflicts punishment; but where no Law exists, there can be no violation of Law.

so that the promise should be made sure to all Abraham's true descendants; not merely to those who are righteous through the Law, but to those who are righteous through a faith like that of Abraham. Thus in the sight of God in whom he believed, who gives life to the dead and makes reference to things that do not exist, as though they did, Abraham is the forefather of all of us. As it is written, »I have appointed you to be the forefather of many nations.«

But seeing that we have died to that which once held us in bondage, the Law has now no hold over us, so that we render a service which, instead of being old and formal, is new and spiritual.

for the Spirit's Law – telling of Life in Christ Jesus– has set me free from the Law that deals only with sin and death.

In the same way, when the meal was over, He also took the cup. »This cup,« He said, »is the new Covenant of which my blood is the pledge. Do this, every time that you drink it, in memory of me.«

And by God's appointment there are in the Church–first Apostles, secondly Prophets, thirdly teachers. Then come miraculous powers, and then ability to cure diseases or render loving service, or powers of organization, or varieties of the gift of `tongues.'

In the same way also it is written, »The first man Adam became a living animal«; the last Adam is a life-giving Spirit.

In discharge of the task which God graciously entrusted to me, I –like a competent master-builder– have laid a foundation, and others are building upon it. But let every one be careful how and what he builds.

What then is Apollos? And what is Paul? They are just God's servants, through whose efforts, and as the Lord granted power to each, you accepted the faith.

Are they servants of Christ? (I speak as if I were out of my mind.) Much more am I His servant; serving Him more thoroughly than they by my labours, and more thoroughly also by my imprisonments, by excessively cruel floggings, and with risk of life many a time.

Nay, their minds were made dull; for to this very day during the reading of the book of the ancient Covenant, the same veil remains unlifted, because it is only in Christ that it is to be abolished.

For all can see that you are a letter of Christ entrusted to our care, and written not with ink, but with the Spirit of the ever-living God–and not on tablets of stone, but on human hearts as tablets.

If, however, the service that proclaims death –its code being engraved in writing upon stones– came with glory, so that the children of Israel could not look steadily on the face of Moses because of the brightness of his face–a vanishing brightness;

For if the service which pronounces doom had glory, far more glorious still is the service which tells of righteousness.

God, however, is only one. Is the Law then opposed to the promises of God? No, indeed; for if a Law had been given which could have conferred Life, righteousness would certainly have come by the Law.

To you Gentiles also, who were dead through your offences and sins,

caused us, dead though we were through our offences, to live with Christ –it is by grace that you have been saved–

in which I have been appointed to serve, in virtue of the work which God, in the exercise of His power within me, has graciously entrusted to me.

If you warn the brethren of these dangers you will be a good and faithful servant of Christ Jesus, inwardly feeding on the lessons of the faith and of the sound teaching of which you have been, and are, so close a follower.

of which I have been appointed a preacher, Apostle and teacher, to the Gentiles.

and to Jesus the negotiator of a new Covenant, and to the sprinkled blood which speaks in more gracious tones than that of Abel.

Now may God who gives peace, and brought Jesus, our Lord, up again from among the dead –even Him who, by virtue of the blood of the eternal Covenant, is the great Shepherd of the sheep–

so much the more also is the Covenant of which Jesus has become the guarantor, a better covenant.

By using the words, »a new Covenant,« He has made the first one obsolete; but whatever is decaying and showing signs of old age is not far from disappearing altogether.

because Christ also once for all died for sins, the innocent One for the guilty many, in order to bring us to God. He was put to death in the flesh, but made alive in the spirit,

That which was from the beginning, which we have listened to, which we have seen with our own eyes, and our own hands have handled concerning the Word of Life–




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