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Matthew 5:22

Webster Bible (1833)

But I say to you, That whoever is angry with his brother without a cause, shall be in danger of the judgment: and whoever shall say to his brother, Raca, shall be in danger of the council: but whoever shall say, Thou fool, shall be in danger of hell-fire.

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And when his brethren saw that their father loved him more than all his brethren, they hated him, and could not speak peaceably to him.

And his brethren said to him, Shalt thou indeed reign over us? or shalt thou indeed have dominion over us? and they hated him yet the more for his dreams and for his words.

And thus said Shimei when he cursed, Come out, come out, thou bloody man, and thou man of Belial:

Then David returned to bless his household. And Michal the daughter of Saul came out to meet David, and said, How glorious was the king of Israel to-day, who uncovered himself to-day in the eyes of the handmaids of his servants, as one of the vain fellows shamelessly uncovereth himself!

And Ahab came into his house heavy and displeased, because of the word which Naboth the Jezreelite had spoken to him: for he had said, I will not give thee the inheritance of my fathers. And he laid himself down upon his bed, and turned away his face, and would eat no bread.

Then Asa was wroth with the seer, and put him in a prison house; for he was in a rage with him because of this thing. And Asa oppressed some of the people the same time.

And he set judges in the land throughout all the fortified cities of Judah, city by city,

And I said to them, We after our ability have redeemed our brethren the Jews, who were sold to the heathen; and will ye even sell your brethren? or shall they be sold to us? Then they held their peace, and found nothing to answer.

They encompassed me also with words of hatred; and fought against me without a cause.

To the chief Musician, A Psalm of David. The fool hath said in his heart, There is no God. They are corrupt, they have done abominable works, there is none that doeth good.

Also, let none that wait on thee be ashamed: let them be ashamed who transgress without cause.

Let not them that are my enemies wrongfully rejoice over me: neither let them wink with the eye that hate me without a cause.

Cease from anger, and forsake wrath: fret not thyself in any wise to do evil.

For he seeth that wise men die, likewise the fool and the brutish person perish, and leave their wealth to others.

They that hate me without a cause are more than the hairs of my head: they that would destroy me, being my enemies wrongfully, are mighty: then I restored that which I took not away.

If I have rewarded evil to him that was at peace with me; (yes, I have delivered him that without cause is my enemy:)

A brutish man knoweth not; neither doth a fool understand this.

A wise man feareth, and departeth from evil: but the fool rageth, and is confident.

A fool's lips enter into contention, and his mouth calleth for strokes.

As the partridge sitteth on eggs, and hatcheth them not; so he that getteth riches, and not by right, shall leave them in the midst of his days, and at his end shall be a fool.

My enemies chased me fiercely, like a bird without cause.

Then Nebuchadnezzar in his rage and fury commanded to bring Shadrach, Meshach, and Abed-nego. Then they brought these men before the king.

Then was Nebuchadnezzar full of fury, and the form of his visage was changed against Shadrach, Meshach, and Abed-nego: therefore he spoke, and commanded that they should heat the furnace seven times more than it was wont to be heated.

For thy violence against thy brother Jacob shame shall cover thee, and thou shalt be cut off for ever.

But thou shouldst not have looked on the day of thy brother in the day that he became a stranger; neither shouldst thou have rejoiced over the children of Judah in the day of their destruction; neither shouldst thou have spoken proudly in the day of distress.

But beware of men: for they will deliver you to the councils, and they will scourge you in their synagogues.

And fear not them who kill the body, but are not able to kill the soul: but rather fear him who is able to destroy both soul and body in hell.

But when the Pharisees heard it, they said, This man doth not cast out demons, but by Beelzebub the prince of the demons.

While he was yet speaking, behold, a bright cloud overshadowed them: and behold, a voice out of the cloud, which said, This is my beloved Son, in whom I am well pleased: hear ye him.

Then came Peter to him, and said, Lord, how often shall my brother sin against me, and I forgive him? till seven times?

So likewise shall my heavenly Father do to you, if ye from your hearts forgive not every one his brother their trespasses.

Woe to you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him two-fold more the child of hell than yourselves.

Ye serpents, ye generation of vipers, how can ye escape the damnation of hell?

Then will he say also to them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:

Now the chief priests and elders, and all the council, sought false testimony against Jesus, to put him to death;

And lo, a voice from heaven, saying, This is my beloved Son, in whom I am well pleased.

But I say to you, Swear not at all: neither by heaven; for it is God's throne:

But I say to you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them who despitefully use you, and persecute you;

And the chief priests, and all the council sought for testimony against Jesus to put him to death; and found none.

And forthwith in the morning the chief priests held a consultation with the elders and scribes, and the whole council, and bound Jesus, and carried him away, and delivered him to Pilate.

But I will forewarn you whom ye shall fear: Fear him, who after he hath killed, hath power to cast into hell; yes, I say to you, Fear him.

And as soon as it was day, the elders of the people, and the chief priests, and the scribes came together, and led him into their council,

Then the chief priests and the Pharisees convened a council, and said, What do we? for this man performeth many miracles.

But this cometh to pass, that the word might be fulfilled that is written in their law, They hated me without a cause.

The people answered and said, Thou hast a demon: who goeth about to kill thee?

Then answered the Jews, and said to him, Say we not well that thou art a Samaritan, and hast a demon?

Then certain philosophers of the Epicureans, and of the Stoics, encountered him. And some said, What will this babbler say? some others, He seemeth to be a setter-forth of strange gods: because he preached to them Jesus, and the resurrection.

On the morrow, because he would have known the certainty why he was accused by the Jews, he loosed him from his bands, and commanded the chief priests and all their council to appear, and brought Paul down, and set him before them.

And Paul, earnestly beholding the council, said, Men, brethren, I have lived in all good conscience before God until this day.

Or else let these same here say, if they have found any evil-doing in me, while I stood before the council,

But when they had commanded them to withdraw from the council, they conferred among themselves,

And when they heard that, they entered into the temple early in the morning, and taught. But the high priest came, and they that were with him, and called the council together, and all the senate of the children of Israel, and sent to the prison to have them brought.

And when they had brought them, they set them before the council: and the high priest asked them,

And they stirred up the people, and the elders, and the scribes, and came upon him, and caught him, and brought him to the council,

And all that sat in the council, looking steadfastly on him, saw his face as it had been the face of an angel.

This is that Moses, who said to the children of Israel, A prophet will the Lord your God raise up to you of your brethren, like me; him will ye hear.

Be kindly affectioned one to another with brotherly love; in honor preferring one another;

Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.

But brother goeth to law with brother, and that before unbelievers.

For the poor shall never cease from the land: therefore I command thee, saying, Thou shalt open thy hand wide to thy brother, to thy poor, and to thy needy, in thy land.

Judges and officers shalt thou make thee in all thy gates, which the LORD thy God giveth thee, throughout thy tribes: and they shall judge the people with just judgment.

That no man go beyond and defraud his brother in any matter: because the Lord is the avenger of all such, as we also have forewarned you and testified.

To speak evil of no man, to be no brawlers, but gentle, showing all meekness to all men.

See that ye refuse not him that speaketh. For if they escaped not who refused him that spoke on earth, much more shall not we escape, if we turn away from him that speaketh from heaven:

And being made perfect, he became the author of eternal salvation to all them that obey him;

But wilt thou know, O vain man, that faith without works is dead?

And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire from hell.

Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously:

Not rendering evil for evil, or railing for railing: but on the contrary, blessing; knowing that ye are called to this, that ye should inherit a blessing.

He that saith he is in the light, and hateth his brother, is in darkness even until now.

In this the children of God are manifest, and the children of the devil: whoever doeth not righteousness is not of God, neither he that loveth not his brother.

If any man shall see his brother sin a sin which is not to death, he shall ask, and he will give him life for them that sin not to death. There is a sin to death: I do not say that he shall pray for it.

Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.

And death and hell were cast into the lake of fire. This is the second death.




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