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Romans 3:22

Twentieth Century New Testament 1904

The Divine Righteousness which is bestowed, through faith in Jesus Christ, upon all, without distinction, who believe in him.

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30 Cross References  

But the father turned to his servants and said 'Be quick and fetch a robe--the very best--and put it on him; give him a ring for his finger and sandals for his feet;

The Spirit told me to go with them without hesitation. These six Brothers also went with me. And, when we came into the man's house,

He made no distinction between them and us, when he purified their hearts by their faith.

And it is by faith in the Name of Jesus, that this man, whom you all see and know, has--by his Name--been made strong. Yes, it is the faith inspired by Jesus that has made this complete cure of the man, before the eyes of you all.

For in it there is a revelation of the Divine Righteousness resulting from faith and leading on to faith; as Scripture says- -'Through faith the righteous man shall find Life.'

For no distinction is made between the Jew and the Greek, for all have the same Lord, and he is bountiful to all who invoke him.

For Christ has brought Law to an end, so that righteousness may be obtained by every one who believes in him.

Therefore you have nothing to say in your own defense, whoever you are who set yourself up as a judge. In judging others you condemn yourself, for you who set yourself up as a judge do the very same things.

Yes, of the Gentiles also, since there is only one God, and he will pronounce those who are circumcised righteous as the result of faith, and also those who are uncircumcised on their showing the same faith.

That is why all is made to depend upon faith, that all may be God's gift, and in order that the fulfillment of the promise may be made certain for all Abraham's descendants-not only for those who take their stand on the Law, but also for those who take their stand on the faith of Abraham. (He is the Father of us all;

There is, therefore, now no condemnation for those who are in union with Christ Jesus;

What are we to say, then? Why, that Gentiles, who were not in search of righteousness, secured it-a righteousness which was the result of faith;

For it was by one Spirit that we were all baptized to form one Body, whether Jews or Greeks, slaves or free men, and were all imbued with one Spirit.

For who makes any one of you superior to others? And what have you that was not given you? But if you received it as a gift, why do you boast as if you had not?

So we placed our faith in Christ Jesus, in order that we might be pronounced righteous, as the result of faith in Christ, and not of obedience to Law; for such obedience 'will not result in even one soul's being pronounced righteous.'

I have been crucified with Christ. So it is no longer I that live, but it is Christ who lives in me; and, as for my present earthly life, I am living it by faith in the Son of God, who loved me and gave himself for me.

But the words of Scripture represent the whole world as being in bondage to sin, so that the promised blessing, dependent, as it is, upon faith in Jesus Christ, may be given to those who have faith in him.

All distinctions between Jew and Greek, slave and freeman, male and female, have vanished; for in union with Christ Jesus you are all one.

And in union with him, and through our trust in him, we find courage to approach God with confidence.

Any righteousness that I have being, not the righteousness that results from Law, but the righteousness which comes through faith in Christ--the righteousness which is derived from God and is founded on faith.

In that new life there is no distinction between Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, freeman; but Christ is all!--and in all!

And that in this way the words of Scripture came true-- "Abraham believed God, and that was regarded by God as righteousness," and "He was called the friend of God."




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