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Romans 2:9

Twentieth Century New Testament 1904

Will fall upon every human being who persists in wrong-doing- -upon the Jew first, but also upon the Greek.

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35 Cross References  

What good will it do a man to gain the whole world, if he forfeits his life? or what will a man give that is of equal value with his life?

And that repentance for forgiveness of sins should be proclaimed on his authority to all the nations--beginning at Jerusalem.

On hearing this statement, they said no more, but broke out into praise of God. "So even to the Gentiles," they exclaimed, "God has granted the repentance which leads to Life!"

Brothers, descendants of Abraham, and all those among you who reverence God, it was to us that the Message of this Salvation was sent.

I earnestly pointed both Jews and Greeks to the repentance that leads to God, and to faith in Jesus, our Lord.

On the contrary, first to those at Damascus and Jerusalem, and then through the whole of Judea, and to the Gentiles as well, I began to preach repentance and conversion to God, and a life befitting that repentance.

Three days after our arrival, Paul invited the leading Jews to meet him; and, when they came, he spoke to them as follows: "Brothers, although I had done nothing hostile to the interests of our nation or to our ancestral customs, yet I was sent from Jerusalem as a prisoner, and handed over to the Romans.

Understand, then, that this Salvation of God was sent for the Gentiles; and they will listen."

For you, first, God raised up his Servant, and sent him to bless you, by turning each one of you from his wicked ways."

For I am not ashamed of the Good News; it is the power of God which brings Salvation to every one who believes in Christ, to the Jew first, but also to the Greek.

For no distinction is made between the Jew and the Greek, for all have the same Lord, and he is bountiful to all who invoke him.

But there will be glory, honor, and peace for every one who does right-for the Jew first, but also for the Greek,

Who is there to separate us from the love of the Christ? Will trouble, or difficulty, or persecution, or hunger, or nakedness, or danger, or the sword?

And whom he called-even us-Not only from among the Jews but from among the Gentiles also!

All distinctions between Jew and Greek, slave and freeman, male and female, have vanished; for in union with Christ Jesus you are all one.

In that new life there is no distinction between Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, freeman; but Christ is all!--and in all!

Since God deems it just to inflict suffering upon those who are now inflicting suffering upon you,

For the time has come for judgment to begin with the House of God; and, if it begins with us, what will be the end of those who reject God's Good News?




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