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John 12:20

Twentieth Century New Testament 1904

Among those who were going up to worship at the Festival were some Greeks,

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19 Cross References  

The woman was a foreigner, a native of Syrian Phoenicia--and she begged him to drive the demon out of her daughter.

Six days before the Passover Jesus came to Bethany, where Lazarus, whom he had raised from the dead, was living.

So the Pharisees said to one another: "You see that you are gaining nothing! Why, all the world has run after him!"

"Where is this man going," the Jews asked one another, "that we shall not find him? Will he go to our countrymen abroad, and teach foreigners?

The same thing occurred in Iconium, where Paul and Barnabas went into the Jewish Synagogue, and spoke in such a way that a great number of both Jews and Greeks believed in Christ.

Among other places Paul went to Derbe and Lystra. At the latter place they found a disciple, named Timothy, whose mother was a Jewess who had become a believer in Christ, while his father was a Greek,

Some of the people were convinced, and threw in their lot with Paul and Silas, as did also a large body of Greeks who were accustomed to join in the Jewish services, and a great number of women belonging to the leading families.

I earnestly pointed both Jews and Greeks to the repentance that leads to God, and to faith in Jesus, our Lord.

"Men of Israel! help! This is the man who teaches every one everywhere against our People, our Law, and this Place; and, what is more, he has actually brought Greeks into the Temple and defiled this sacred place."

So Philip set out on a journey; and on his way he came upon an official of high rank, in the service of Candace, Queen of the Abyssinians. He was her treasurer, and had been to Jerusalem to worship,

For I am not ashamed of the Good News; it is the power of God which brings Salvation to every one who believes in Christ, to the Jew first, but also to the Greek.

For no distinction is made between the Jew and the Greek, for all have the same Lord, and he is bountiful to all who invoke him.

Yet even my companion, Titus, though a Greek, was not compelled to be circumcised.

All distinctions between Jew and Greek, slave and freeman, male and female, have vanished; for in union with Christ Jesus you are all one.

In that new life there is no distinction between Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, freeman; but Christ is all!--and in all!




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