David said to him, “for I will surely show you kindness for the sake of your father Jonathan. I will restore to you all the land of your grandfather Saul, and you will always eat bread at my table.”
O house of David, thus says Adonai: “Render justice by morning, and rescue the one who is robbed out of the hand of the oppressor. Otherwise My fury will go forth like fire and burn so none can extinguish it, because of their evil deeds.”
Thus says Adonai: ‘Execute justice and righteousness. Rescue the one who is robbed out of the hand of the oppressor. Do not mistreat or do violence to the stranger, the fatherless or the widow. Do not shed innocent blood in this place.
but I explicitly commanded them: ‘Obey My voice and I will be your God to you and you will be My people. Walk in all the ways that I command you that it may go well with you.’
Thus says Adonai Elohim: “Let it be enough for you, princes of Israel. Get rid of violence and destruction, execute justice and righteousness, take away your oppression from My people”—it is a declaration of Adonai.
“You are to do no injustice in judgment. You are not to be partial toward the poor nor show favoritism toward the great, but you are to judge your neighbor with fairness.
He has told you, humanity, what is good, and what Adonai is seeking from you: Only to practice justice, to love mercy, and to walk humbly with your God.
Are not these the words that Adonai proclaimed through the former prophets when Jerusalem with its surrounding cities were inhabited and prosperous, when the Negev and the lowland were inhabited?’”
“Woe to you, Torah scholars and Pharisees, hypocrites! You tithe mint and dill and cumin, yet you have neglected the weightier matters of Torah—justice and mercy and faithfulness. It is necessary to do these things without neglecting the others.
“But woe to you Pharisees, for you tithe mint, rue, and every garden herb, yet bypass justice and the love of God. It is necessary to do these things without neglecting the others.