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Romans 9:4

Tree of Life Version

who are Israelites. To them belong the adoption and the glory and the covenants and the giving of the Torah and the Temple service and the promises.

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61 Cross References  

On that day Adonai cut a covenant with Abram, saying, “I give this land to your seed, from the river of Egypt to the great river, the Euphrates River:

This is My covenant that you must keep between Me and you and your seed after you: all your males must be circumcised.

My heart’s desire is to make My covenant between Me and you, and then I will multiply you exceedingly much.”

Yes, I will establish My covenant between Me and you and your seed after you throughout their generations for an everlasting covenant, in order to be your God and your seed’s God after you.

Then He said to him, “What is your name?” “Jacob,” he said.

so that the kohanim could not stand to minister because of the cloud, for the glory of Adonai filled the House of Adonai.

O my God, please remember them for the defilement of the priesthood as well as the covenant of the priesthood and the Levites.

He declares His word to Jacob, His decrees and His rulings to Israel.

O God, You are my God, earnestly I seek You. My soul thirsts for You. My flesh longs for You in a dry and weary land, where there is no water.

A psalm of Asaph. Surely God is good to Israel, to the pure in heart.

He gave up His strength into captivity, and His glory into the adversary’s hand.

For I said, “Let your lovingkindness be built up forever! The heavens—let Your faithfulness be made firm there!”

But I will not withdraw My lovingkindness from him, nor will I betray My faithfulness.

Let Your work appear to Your servants, and Your splendor on their children.

“When you come into the land which Adonai will give you as He has promised, you are to keep this ceremony.

Then Adonai said to Moses, “Write these words, for based on these words I have cut a covenant with you and with Israel.”

You are to say to Pharaoh, “This is what Adonai says: ‘Israel is My son, My firstborn.

Then the cloud covered the Tent of Meeting, and the glory of Adonai filled the Tabernacle.

“But you, Israel, My servant, Jacob whom I have chosen, descendant of Abraham, My friend—

“Listen to Me, house of Jacob, all the remnant of the house of Israel, borne by Me from birth, carried from the womb.

He dug it out and cleared its stones, planted it with a choice vine, built a tower in the midst of it, and even cut out a winepress. He expected it to yield good grapes, but it yielded worthless grapes.

No more will the sun be your light by day, nor the glow of the moon be your light, but Adonai will be your everlasting light, and your God for your glory.

Erect road markers, set up signposts! Set your heart toward the highway, the way by which you traveled! Return, O virgin Israel, return to your cities.

No longer will each teach his neighbor or each his brother, saying: ‘Know Adonai,’ for they will all know Me, from the least of them to the greatest.” it is a declaration of Adonai. “For I will forgive their iniquity, their sin I will remember no more.”

Hear the word of Adonai, O nations, and declare it in the distant islands, and say: ‘He who scattered Israel will gather and watch over him, as a shepherd does his flock.’

Like the appearance of the rainbow in the cloud on a rainy day, so was the appearance of the radiance. It was the appearance of the likeness of the glory of Adonai. I saw it, fell upon my face, and heard the voice of the One who was speaking.

“When Israel was a youth I loved him, and out of Egypt I called My son.

When Moses entered the Tent of Meeting to speak with Adonai, he heard the voice speaking to him from above the atonement cover atop the Ark of Testimony between the cheruvim. So he spoke with Him.

“Listen to another parable. There was a master of a household who planted a vineyard. He put a hedge around it, dug a winepress in it, and built a tower. Then He leased it to some tenant farmers and went on a journey.

Torah was given through Moses; grace and truth came through Yeshua the Messiah.

Yeshua saw Nathanael coming toward Him. He said, “Look, a true Israelite! There’s nothing false in him.”

For the promise is for you and your children, and for all who are far away—as many as Adonai our God calls to Himself.”

Much in every way. First of all, they were entrusted with the sayings of God.

For you did not receive the spirit of slavery to fall again into fear; rather, you received the Spirit of adoption, by whom we cry, “Abba! Father!”

But it is not as though the word of God has failed. For not all those who are descended from Israel are Israel,

Are they Hebrews? So am I. Are they Israelites? So am I. Are they the descendants of Abraham? So am I.

Now the promises were spoken to Abraham and to his seed. It doesn’t say, “and to seeds,” as of many, but as of one, “and to your seed,” who is the Messiah.

At that time you were separate from Messiah, excluded from the commonwealth of Israel and strangers to the covenants of promise, having no hope and without God in the world.

“You are the children of Adonai your God. You are not to cut yourselves or shave your forehead for the dead.

Moses called to all Israel and said to them, “You have seen all that Adonai did before your eyes in the land of Egypt, to Pharaoh and all his servants and all his land—

but with whomever is standing here with us today before Adonai our God and with whomever is not here with us today.

Adonai said to Moses, “Behold, you are about to lie down with your fathers. Then this people will rise up and prostitute themselves with the foreign gods of the land they are entering. They will abandon Me and break My covenant that I cut with them.

He declared to you His covenant, which He commanded you to do—the Ten Words—and He wrote them on two tablets of stone.

For you are a holy people to Adonai your God—from all the peoples on the face of the earth, Adonai your God has chosen you to be His treasured people.

Now even the first one had regulations for worship and the earthly sanctuary.

These relate only to food and drink and various washings—regulations for the body imposed until a time of setting things straight.

Beyond the second curtain was a dwelling called the Holy of Holies.

and above it, cherubim of glory overshadowing the mercy seat. But it is not now possible to speak in detail about these things.

Now with these things prepared this way, the kohanim do continually enter into the outer tent while completing the services;




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