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Romans 6:21

Tree of Life Version

So then, what outcome did you have that you are now ashamed of? For the end of those things is death.

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46 Cross References  

Also to Abiathar the kohen the king said, “Go to Anathoth, to your own fields, for you deserve death, but I will not put you to death at this time, because you carried the ark of Adonai Elohim before my father David, and because you were afflicted in everything with which my father was afflicted.”

I prayed, “O my God, I am ashamed and humiliated to lift up my face to You, my God! For our iniquities are higher than our heads and our guilt has reached to the heavens.

He sings to others, saying, ‘I have sinned and perverted what is right, but I did not get what I deserved.

“Indeed, I am unworthy— what can I reply to You? I put my hand over my mouth.

Therefore I despise myself, and repent on dust and ashes.”

until I entered the Sanctuary of God, and perceived their end.

so they will eat the fruit of their own way and be filled with their own schemes.

There is a way that seems right to a man, but its end is the way to death.

There is a way that seems right to a man, but its end is the way to death.

Say to the righteous, he will be well, eating the fruit of their deeds.

They sowed wheat but reaped thorns. They wore themselves out, gaining nothing. So be ashamed of your harvest, because of Adonai’s fierce anger.

I Adonai search the heart, I try the mind, to give every man according to his ways, according to the fruit of his deeds.

Therefore showers have been withheld and there has been no spring rain. You have a harlot’s brazen look; you refuse to be ashamed.

Is Ephraim a precious son to Me? Is he a delightful child? For as often as I spoke against him, I still certainly remember him. Therefore My heart yearns for him. I will surely have compassion on him.” It is a declaration of Adonai.

Were they ashamed of the abomination they committed? No, not ashamed, not at all— they do not know how to blush! So they will fall among the fallen. At the time of their punishment they will be brought down.” It is a declaration of Adonai.

If they are ashamed of all they have done, sketch out the House for them, its layout, its exits and its entrances, its complete design, with all its ordinances and all its laws. Write it down in their sight, so they may observe its complete design and all its ordinances and do them.

Multitudes who sleep in the dust of the earth will awake—some to everlasting life, and others to shame and everlasting contempt.

Though they know God’s righteous decree—that those who practice such things deserve death—they not only do them but also approve of others who practice the same.

So then, just as sin came into the world through one man and death through sin, in the same way death spread to all men because all sinned.

Do you not know that to whatever you yield yourselves as slaves for obedience, you are slaves to what you obey—whether to sin resulting in death, or to obedience resulting in righteousness?

For sin’s payment is death, but God’s gracious gift is eternal life in Messiah Yeshua our Lord.

For when we were in the flesh, the sinful passions that came through the Torah were working in our body parts to bear fruit for death.

For if you live according to the flesh, you must die; but if by the Ruach you put to death the deeds of the body, you shall live.

For the mindset of the flesh is death, but the mindset of the Ruach is life and shalom.

Instead, we renounced the hidden shameful ways—not walking in deception or distorting the word of God, but commending ourselves before God to everyone’s conscience by the open proclamation of the truth.

For see what this very thing—this grieving that God wills—has brought you! What diligence, what defense, what indignation, what fear, what longing, what zeal, what rendering of justice! In everything you have proved yourselves to be innocent in this matter.

By the word of two or three witnesses, the one who is to die is to be put to death. No one is to be put to death by the word of one witness.

“Suppose a man is guilty of a sin with a death sentence and he is put to death, and you hang him on a tree.

Their end is destruction—their god is their belly and their glory is in their shame. They set their minds on earthly things.)

How much more severe do you think the punishment will be for the one who has trampled Ben-Elohim underfoot, and has regarded as unholy the blood of the covenant by which he was made holy, and has insulted the Spirit of grace?

But if it produces thorns and thistles, it is worthless and near to being cursed—its end is to be burned over.

Then when desire has conceived, it gives birth to sin; and when sin is full grown, it brings forth death.

let him know that the one who turns a sinner from the error of his way shall save a soul from death and cover a multitude of sins.

For the time has come for judgment to begin with the house of God. If judgment begins with us first, what will be the end for those who disobey the Good News of God?

And now, children, abide in Him, so that when He appears we will have confidence and not be ashamed in His presence at His coming.

For they have poured out the blood of kedoshim and prophets, and You have given them blood to drink— they are deserving!”

Then death and Sheol were thrown into the lake of fire. This is the second death—the lake of fire.




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