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Romans 4:25

Tree of Life Version

He was handed over for our transgressions and raised up for the sake of setting us right.

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34 Cross References  

Surely He has borne our griefs and carried our pains. Yet we esteemed Him stricken, struck by God, and afflicted.

“Seventy weeks are decreed concerning your people and your holy city, to put an end to transgression to bring sin to an end, to atone for iniquity, to bring in everlasting righteousness, to seal up vision and prophecy, and to anoint the Holy of Holies.

Then after the 62 weeks Mashiach will be cut off and have nothing. Then the people of a prince who is to come will destroy the city and the sanctuary. But his end will come like a flood. Until the end of the war that is decreed there will be destruction.

Awake, O sword, against My shepherd, against the man who is My companion! It is a declaration of Adonai-Tzva’ot. Strike the shepherd and the sheep will be scattered! I will turn My hand against the little ones.

just as the Son of Man did not come to be served, but to serve, and to give His life as a ransom for many.”

God set forth Yeshua as an atonement, through faith in His blood, to show His righteousness in passing over sins already committed.

So then, through the transgression of one, condemnation came to all men; likewise, through the righteousness of one came righteousness of life to all men.

For what was impossible for the Torah—since it was weakened on account of the flesh—God has done. Sending His own Son in the likeness of sinful flesh and as a sin offering, He condemned sin in the flesh—

And if Messiah has not been raised, your faith is futile—you are still in your sins.

And He died for all so that those who live might no longer live for themselves, but for the One who died for them and was raised.

He made the One who knew no sin to become a sin offering on our behalf, so that in Him we might become the righteousness of God.

who gave Himself for our sins to rescue us from this present evil age, according to the will of our God and Father—

and it is no longer I who live, but Messiah lives in me. And the life I now live in the body, I live by trusting in Ben-Elohim—who loved me and gave Himself up for me.

Messiah liberated us from Torah’s curse, having become a curse for us (for it is written, “Cursed is everyone who hangs on a tree”)—

and walk in love, just as Messiah also loved us and gave Himself up for us as an offering and sacrifice to God for a fragrant aroma.

He gave Himself for us so that He might redeem us from every lawless deed and so that He might purify for Himself a chosen people, zealous for good deeds.

For every kohen gadol is appointed to offer both gifts and sacrifices, so it is necessary for this One also to have something to offer.

so also Messiah, was offered once to bear the sins of many. He will appear a second time, apart from sin, to those eagerly awaiting Him for salvation.

Through Him you are believers in God, who raised Him from the dead and gave Him glory, so that your trust and hope are in God.

He Himself bore our sins in His body on the tree, so that we, removed from sins, might live for righteousness. “By His wounds you were healed.”

For Messiah once suffered for sins also—the righteous for the unrighteous—in order to bring you to God. He was put to death in the flesh, but made alive by the Ruach.

He is the atonement for our sins, and not only for our sins but also for the whole world.

and from Messiah Yeshua, the faithful witness, the firstborn of the dead, and the ruler of the kings of the earth. To Him who loves us and has freed us from our sins by His blood

And they are singing a new song, saying, “You are worthy to take the scroll and to open its seals. For You were slain, and by Your blood You redeemed for God those from every tribe and tongue and people and nation.

Then he said to me, “These are the ones coming out of the great tribulation. They have washed their robes and made them white in the blood of the Lamb.




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