Romans 3:5

Tree of Life Version

But if our unrighteousness demonstrates the righteousness of God, what shall we say? God is not unrighteous to inflict wrath, is He? (I am speaking in human terms.)

Cross References

Genesis 18:25

Far be it from You to do such a thing—to cause the righteous to die with the wicked, so that the righteous and the wicked share the same fate! Far be it from You! Shall the Judge of the whole world not exercise justice?”

Job 8:3

Does God pervert justice? Does Shaddai pervert justice?

Nahum 1:2

A jealous and avenging God is Adonai. Yes, Adonai is the avenger and master of wrath. Adonai is avenger to His adversaries, Yes, a keeper of wrath for His foes.

Romans 12:19

Never take your own revenge, loved ones, but give room for God’s wrath—for it is written, “Vengeance is Mine; I will repay,” says Adonai.

Romans 2:5

But by your hard and unrepentant heart, you are storing up wrath for yourself on the day of wrath, when God’s righteous judgment is revealed.

Romans 3:19

Now we know that whatever the Torah says, it says to those within the Torah, so that every mouth may be shut and the whole world may become accountable to God.

Romans 3:7

But if by my lie the truth of God abounds to His glory, why am I still judged as a sinner?

Romans 4:1

What then shall we say that Abraham, our forefather according to the flesh, has found?

Romans 5:8

But God demonstrates His own love toward us, in that while we were yet sinners, Messiah died for us.

Romans 6:1

What shall we say then? Are we to continue in sin so that grace may abound?

Romans 6:19

I speak in human terms because of the weakness of your flesh. For just as you yielded your body parts as slaves to uncleanness and lawlessness, leading to more lawlessness, so now yield your body parts as slaves to righteousness, resulting in holiness.

Romans 7:7

What shall we say then? Is the Torah sin? May it never be! On the contrary, I would not have known sin except through the Torah. For I would not have known about coveting if the Torah had not said, “You shall not covet.”

Romans 8:31

What then shall we say in view of these things? If God is for us, who can be against us?

Romans 9:30

What shall we say then? That Gentiles, who did not pursue righteousness, attained righteousness—that is, a righteousness of faith.

1 Corinthians 15:32

If, for human reasons, I fought with “wild animals” at Ephesus, what good is that to me? If the dead are not raised, “let us eat and drink, for tomorrow we die!”

1 Corinthians 9:8

I don’t say these things merely as a man, do I? Doesn’t Torah also say these things?

2 Corinthians 6:4

But as God’s servants, we are commending ourselves in every way—in great endurance, in afflictions, in hardships, in distresses,

2 Corinthians 7:11

For see what this very thing—this grieving that God wills—has brought you! What diligence, what defense, what indignation, what fear, what longing, what zeal, what rendering of justice! In everything you have proved yourselves to be innocent in this matter.

Galatians 2:18

For if I rebuild the very things I tore down, I prove myself to be a law-breaker.

Galatians 3:15

Brothers and sisters, I speak in human terms: even with a man’s covenant, once it has been confirmed, no one cancels it or adds to it.

Revelation 15:3

And they are singing the song of Moses the servant of God and the song of the Lamb, saying, “Great and wonderful are Your deeds, Adonai Elohei-Tzva’ot! Just and true are Your ways, O King of the nations!

Revelation 18:20

Rejoice over her, O heaven, and you kedoshim, emissaries and prophets! For God has judged her condemnation of you!”