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Romans 12:8

Tree of Life Version

or the one who exhorts, in his exhortation; the one who gives, in generosity; the one who leads, with diligence; the one who shows mercy, with cheerfulness.

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57 Cross References  

For I have made myself known to him so that he will command his sons and his household after him to keep the way of Adonai by doing righteousness and justice, so that Adonai may bring upon Abraham what He has spoken about him.”

He gives freely to the poor. His righteousness endures forever. His horn is lifted high in honor.

The wicked borrows and does not repay, but the righteous is a gracious giver.

One with a bountiful eye will be blessed, for he shares his bread with the poor.

In the morning sow your seed, and in the evening do not let your hand be idle, for you do not know if this or that will succeed, or if both will prosper together.

Whatever your hand finds to do, do with all your strength, for there is no work or planning or knowledge or wisdom in Sheol, where you are going.

No longer will a fool be called noble, or a scoundrel said to be a gentleman.

But the noble devises noble plans, and for noble causes he stands.

For all of us have become like one who is unclean, and all our righteousness is like a filthy garment, and all of us wither like a leaf, and our iniquities carry us away, like the wind.

“And answering, the King will say to them, ‘Amen, I tell you, whatever you did to one of the least of these My brethren, you did it to Me.’

When he arrived and saw the grace of God, he was thrilled. He encouraged them all to remain true to the Lord with heartfelt devotion.

When he saw what had happened, the proconsul believed, because he was astonished at the teaching about the Lord.

After the reading of the Torah and the Prophets, the synagogue leaders sent to them, saying, “Brothers, if you have any word of encouragement for the people, speak.”

Judah and Silas, prophets themselves, encouraged the brothers and sisters with a long message and strengthened them.

When he had passed through these parts and given them a great word of encouragement, he came to Greece,

“Take care of yourselves and all the flock of which the Ruach ha-Kodesh has made you overseers, to shepherd the community of God—which He obtained with the blood of His own.

Now Joseph, also called Barnabas by the emissaries (which is translated Son of Encouragement), was a Levite and native of Cyprus.

contributing to the needs of the kedoshim, extending hospitality.

For this reason you also pay taxes, for the authorities are God’s servants, attending diligently to this very thing.

God has put into His community first emissaries, second prophets, third teachers, then miracles, then healings, helps, leadership, various kinds of tongues.

But one who prophesies speaks to people for building up, urging on, and uplifting.

For our reason for boasting is this: the testimony of our conscience, that we behaved in the world, and most especially toward you, with simplicity and godly sincerity—not by human wisdom but by the grace of God.

But I am afraid that somehow, as the serpent deceived Eve by his cunning, your minds might be led astray from a sincere and pure devotion and purity to the Messiah.

For if the eagerness is present, the gift is acceptable according to what a person has, not according to what he doesn’t have.

You will be enriched in everything for all generosity, which through us brings about thanksgiving to God.

Because of the evidence of this service, they praise God for the obedience of your affirmation of the Good News of Messiah and for the generosity of your contribution to them and to everyone.

Let each one give as he has decided in his heart, not grudgingly or under compulsion—for God loves a cheerful giver.

Slaves, obey your human masters, with respect and reverence, with sincerity of heart, as you would the Messiah—

You are to surely provide for him from your flock and threshing floor and winepress. As Adonai your God has blessed you, you are to give to him.

So you will rejoice before Adonai your God in the place Adonai your God chooses to make His Name dwell—you, your son and daughter, slave and maid, Levite and outsider, orphan and widow in your midst.

Slaves, obey your human masters in every respect—not just within your master’s sight as people-pleasers, but with sincerity of heart, fearing the Lord.

For our urging is not out of deceit or impure motives or trickery.

in this way we were yearning for you. We were delighted to share with you not only the Good News of God but also our very souls, because you had become dear to us.

Until I come, devote yourself to the public reading of Scripture, to encouragement, and to teaching.

The elders who lead well are worthy of honor and honorarium—especially those who work hard in the word and teaching.

Direct them to do good, to be rich in good deeds, to be generous, sharing,

And do not neglect our own meetings, as is the habit of some, but encourage one another—and all the more so as you see the Day approaching.

Obey your leaders and submit to them, for they keep watch over your souls as ones who must give an account. Let them do this with joy and not with groaning, for that would be of no benefit to you.

But I urge you, brothers and sisters, listen patiently to this word of exhortation, for in fact I have written to you in few words.

Greet all your leaders and all the kedoshim—those from Italy greet you.

Remember your leaders, who spoke the word of God to you. Consider the outcome of their way of life, and imitate their faith.




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