Jacob’s sons had already come in from the field when they heard, and the men were deeply grieved and furious, because he had committed a vile deed in Israel by lying with Jacob’s daughter, which ought never to be done.
I will take my stand at my post, and station myself on the rampart, and I will watch to see what He will say to me, and what I will answer regarding my argument.
“The glory of this latter House will be greater than the former,” says Adonai-Tzva’ot. “In this place, I will grant shalom”—it is a declaration of Adonai-Tzva’ot.
I will banish chariots from Ephraim and horses from Jerusalem, and the war bow will be broken. He will speak shalom to the nations. His rule will extend from sea to sea, from the River to the ends of the earth.
It was evening on that day, the first of the week. When the doors were locked where the disciples were, for fear of the Judean leaders, Yeshua came and stood in their midst! And He said to them, “Shalom aleichem!”
Eight days later the disciples were again inside, and Thomas was with them. Yeshua comes, despite the locked doors. He stood in their midst and said, “Shalom aleichem!”
But now you have come to know God—or rather you have come to be known by God. So how can you turn back again to those weak and worthless principles? Do you want to be enslaved to them all over again?
Nevertheless, the firm foundation of God stands, having this seal: “The Lord knows those who are His,” and, “Let everyone who names the name of the Lord keep away from unrighteousness.”
See to it that you do not refuse the One who is speaking! For if they did not escape when they refused the One who was warning them on earth, much less will we escape if we reject the One who warns us from heaven.
Please my lord, pay no attention to this worthless fellow, Nabal, for as his name is, so is he—Nabal is his name and disgraceful folly is with him. But I, your maidservant, did not see the young men of my lord whom you sent.
