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Numbers 10:29

Tree of Life Version

Moses said to Hobab son of Reuel the Midianite, Moses’ father-in-law, “We are setting out to the place about which Adonai said, ‘I will give it to you.’ Come with us and we will do good to you, because Adonai has spoken goodness to Israel.”

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Then Adonai appeared to Abram, and said, “I will give this land to your seed.” So there he built an altar to Adonai, who had appeared to him.

For all the land that you are looking at, I will give to you and to your seed forever.

On that day Adonai cut a covenant with Abram, saying, “I give this land to your seed, from the river of Egypt to the great river, the Euphrates River:

I will give to you and to your seed after you the land where you are an outsider —the whole land of Canaan—as an everlasting possession, and I will be their God.”

Deliver me, please, from my brother’s hand, from Esau’s hand, for I’m afraid of him that he’ll come and strike me—the mothers with the children.

A psalm of thanksgiving. Shout joyfully to Adonai, all the earth!

The angel of Adonai encamps around those who fear Him, and delivers them.

O come, let us sing for joy to Adonai. Let us shout for joy to the rock of our salvation.

Now Jethro, the priest of Midian and Moses’ father-in-law, heard about everything God had done for Moses and for His people Israel, and how Adonai had brought Israel out of Egypt. (

Then Jethro, Moses’ father-in-law, presented a burnt offering and sacrifices to God. Aaron also came along with all the elders of Israel to eat bread with Moses’ father-in-law before God.

Then Moses let his father-in-law depart, and he went on his way to his own land.

When they came to Reuel their father, he said, “How come you’ve returned so soon today?”

Moses was content to stay on with the man. Later he gave Moses his daughter Zipporah.

Now Moses was tending the flock of his father-in-law Jethro, the priest of Midian. So he led the flock to the farthest end of the wilderness, coming to the mountain of God, Horeb.

So I have come down to deliver them out of the hand of the Egyptians, to bring them up out of that land into a good and large land, a land flowing with milk and honey, into the place of the Canaanites, Hittites, Amorites, Perizzites, Hivites and Jebusites.

I also established My covenant with them, to give them the land of Canaan, the land of their pilgrimage where they journeyed.

Then many peoples will go and say: “Come, let us go up to the mountain of Adonai, to the House of the God of Jacob! Then He will teach us His ways, and we will walk in His paths.” For Torah will go forth from Zion and the word of Adonai from Jerusalem.

They will ask about Zion, the way— here are their faces! Come! They will join themselves to Adonai in an everlasting covenant that will never be forgotten.

This is the order by which Bnei-Yisrael, by their divisions, set out.

God is not a man who lies, or a son of man who changes his mind! Does He speak and then not do it, or promise and not fulfill it?

He gave him no inheritance in it—not even a foothold—yet He promised ‘to give it to him as a possession to him and to his descendants after him,’ even though he had no child.

Adonai your God will bring you into the land that your fathers possessed, and you will possess it; and He will do you good and multiply you more than your fathers.

You must keep His statutes and His mitzvot, which I am commanding you today, so that it may go well with you and with your children after you, and so that you may prolong your days in the land that Adonai your God is giving you for all time.”

based on the hope of eternal life. God—who cannot lie—promised this before the beginning of time.

So by two unchangeable things, in which it is impossible for God to lie, we who have fled for refuge might have strong encouragement to take hold of the hope set before us.

The Ruach and the bride say, “Come!” And let the one who hears say, “Come!” Let the one who is thirsty come—let the one who wishes freely take the water of life!

The children of the Kenite, Moses’ father-in-law, went up with the children of Judah from the City of Palms to the wilderness of Judah, which is in the Negev of Arad. They went and settled with the people.

Now Heber the Kenite had separated himself from the Kenites, from the children of Hobab the father-in-law of Moses, and had pitched his tent as far as the oak in Zaanannim, which is near Kedesh.

Then Saul said to the Kenites, “Go, depart, get down from among the Amalekites, or else I may destroy you with them—for you showed kindness to all Bnei-Yisrael when they came up from Egypt.” So the Kenites withdrew from among the Amalekites.




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