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Nehemiah 10:31

Tree of Life Version

“Furthermore, we will not give our daughters to the peoples of the land, and we will not take their daughters for our sons.

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24 Cross References  

in fulfillment of the word of Adonai by the mouth of Jeremiah, until the land had paid back her Shabbat rests—for as long as it lay desolate—the Shabbat rest was kept till 70 years were complete.

In those days I also saw Jews who had married women from Ashdod, Ammon and Moab.

Must we then hear about you doing all this great evil, thereby being unfaithful with our God by marrying foreign women?”

The first day is to be a holy assembly for you as well as the seventh day. No manner of work is to be done on those days, except what is to be eaten by every person—that alone may be prepared by you.

but the seventh day is a Shabbat to Adonai your God. In it you shall not do any work—not you, nor your son, your daughter, your male servant, your female servant, your cattle, nor the outsider that is within your gates.

Do not take their daughters for your sons, for their daughters will prostitute themselves with their own gods, and cause your sons to prostitute themselves with their gods.

“Is not this the fast I choose: to release the bonds of wickedness, to untie the cords of the yoke, to let the oppressed go free, and to tear off every yoke?

“It is to be a statute to you forever, that in the seventh month, on the tenth day of the month, you are to afflict your souls, and do no kind of work—both the native-born and the outsider dwelling among you.

You are to make a proclamation on the same day that there is to be a holy convocation, and you shall do no regular work. This is a statute forever in all your dwellings throughout your generations.

“Work may be done for six days, but the seventh day is a Shabbat of solemn rest, a holy convocation. You are to do no work—it is a Shabbat to Adonai in all your dwellings.

And forgive us our debts as we also have forgiven our debtors.

Therefore, do not let anyone pass judgment on you in matters of food or drink, or in respect to a festival or new moon or Shabbat.

For judgment is merciless to the one who does not show mercy. Mercy triumphs over judgment.




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