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Luke 6:42

Tree of Life Version

How can you say to your brother, ‘Brother, let me take out the speck in your eye,’ when you yourself do not see the beam in your own eye? You hypocrite! First take the beam out of your own eye, and then you will see clearly the speck in your brother’s eye, to take it out.”

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24 Cross References  

The first to state his case seems just, until another comes and cross-examines him.

Then Peter reminded himself of the word Yeshua had said: “Before the rooster crows, you will deny Me three times.” And he went away and wept bitterly.

“Why do you look at the speck in your brother’s eye, but do not notice the beam in your own eye?

Or how will you say to your brother, ‘Let me take the speck out of your eye,’ and look, the beam is in your own eye?

But the Lord answered him and said, “Hypocrites! On Shabbat doesn’t each of you untie his ox or donkey from the stall and lead it away to give it drink?

But I have prayed for you, Simon, that your faith will not fail. And when you have turned back, strengthen your brothers.”

“Why do you look at the speck in your brother’s eye, but do not notice the beam in your own eye?

“For there is no good tree that produces rotten fruit, nor again does a rotten tree produce good fruit.

and said, “O you, full of all deceit and trickery, son of the devil, enemy of all righteousness—will you not stop making crooked the straight paths of the Lord?

Peter said to them, “Repent, and let each of you be immersed in the name of Messiah Yeshua for the removal of your sins, and you will receive the gift of the Ruach ha-Kodesh.

You have no part or share in this matter, because your heart is not right before God.

Therefore you are without excuse, O man—every one of you who is judging. For by whatever you judge another, you condemn yourself. For you who judge practice the same things.

Now all these things are from God, who reconciled us to Himself through Messiah and gave us the ministry of reconciliation.

Therefore, if anyone cleanses himself from these, he will be a vessel for honor—sanctified, useful to the Master, prepared for every good work.

But anyone who lacks these qualities is blind—nearsighted because he has forgotten his cleansing from past sins.




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