Moses slaughtered it, took some of its blood and put it on the tip of Aaron’s right ear, on the thumb of his right hand and on the great toe of his right foot.
Slaughter the ram, take its blood, and dab it on the tip of the right ear of Aaron, on the tip of the right ears of his sons, on the thumb of their right hands and on the big toes of their right feet, then pour the blood on the altar all around.
Also you are to take some of the blood that is on the altar, along with the anointing oil, and sprinkle it on Aaron and his garments, and on his sons and their garments. In this way he and his garments are to be consecrated, along with his sons and their garments.
Then the kohen is to take some of the blood of the trespass offering and dab it on the tip of the right ear of the one being cleansed, on the thumb of his right hand and on the big toe of his right foot.
Then the kohen shall dab some of the rest of the oil that is in his hand on the tip of the right ear of the one being cleansed, on the thumb of his right hand and on the big toe of his right foot, on top of the blood of the trespass offering.
He is to slaughter the lamb of the trespass offering. The kohen is to take some of the blood of the trespass offering and dab it on the tip of the right ear of the one being cleansed, on the thumb of his right hand, and on the big toe of his right foot.
Then the kohen is to dab some of the oil that is in his hand on the tip of the right ear of the one being cleansed, also on the thumb of his right hand, and on the big toe of his right foot, on top of the place of the blood of the trespass offering.
This is the Torah of the burnt offering, the grain offering, the sin offering, the trespass offering, the ordination offering, and the sacrifice of fellowship offerings,
I urge you therefore, brothers and sisters, by the mercies of God, to present your bodies as a living sacrifice—holy, acceptable to God—which is your spiritual service.
And do not keep yielding your body parts to sin as tools of wickedness; but yield yourselves to God as those alive from the dead, and your body parts as tools of righteousness to God.
I speak in human terms because of the weakness of your flesh. For just as you yielded your body parts as slaves to uncleanness and lawlessness, leading to more lawlessness, so now yield your body parts as slaves to righteousness, resulting in holiness.
To God’s community in Corinth—having been made holy in Messiah Yeshua, called as kedoshim—with all who everywhere call on the name of our Lord Yeshua the Messiah, both theirs and ours:
My eager expectation and hope is that in no way will I be put to shame, but that with complete boldness Messiah will even now, as always, be exalted in my body—whether through life or through death.
For it was fitting for God—for whom and through whom all things exist—in leading many sons to glory, to perfect through sufferings the initiator of their salvation.