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Leviticus 6:4

Tree of Life Version

Then he is to take off his garments, put on other ones, and carry the ashes outside the camp to a clean place.

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20 Cross References  

Now Abraham had rebuked Abimelech because of the well of water that Abimelech’s servants had seized.

Now, return to them this very day, their fields, their vineyards, their olive groves and their houses, as well as the hundredth that you have extracted from them on the money, the grain, the new wine, and the fresh oil.”

For he has oppressed and abandoned the poor. He has seized a house he did not build.

Some remove the boundary-stones; they steal flocks and pasture them.

Their webs will not become clothing, nor will they cover themselves with what they make. Their deeds are works of iniquity, an act of violence is in their hands.

wronged the poor and needy, taken by robbery, not restored the pledge, lifted up his eyes to the idols, committed abomination,

“As for his father, because he cruelly oppressed, committed robbery from his brother and did what is not good among his people—behold, he will die for his iniquity.

He does not wrong anyone, returns his pledge for a debt, does not commit robbery, gives his bread to the hungry and covers the naked with a garment.

if the wicked restores a pledge, gives back what he had taken by robbery, walks in the laws of life, committing no iniquity—he will surely live, he will not die.

Before they go out to the outer court—to the outer courtyard to the people—they must take off their garments in which they minister and leave them in the holy chambers. They will put on other garments, so they do not consecrate the people while in their garments.

Whoever mortally strikes down an animal is to make restitution—life for life.

“Whoever kills an animal is to make restitution, but the one who kills a man is to be put to death.

the entire bull—he is to carry outside the camp to a clean place, where the fat ashes are poured out, and burn it over wood in the fire. It is to be burned on top of the place of pouring fat ashes.

They do not know how to be honest, —declares Adonai— those who are saving up violence and destruction in their citadels.

They covet fields, so they seize them, or houses, and take them away. So they oppress a man and his house— a man and his inheritance.

In that day I will punish all who skip over the threshold while filling their master’s House with violence and deceit.

You also say, “It’s so tedious!” “And you sniff at it,” says Adonai-Tzva’ot. “So you bring plunder, the lame and the sick. Then you bring them as the offering. Should I accept this from your hand?” says Adonai.

That person is to confess the sin he has committed, make full restitution for his wrong, add one fifth to it and give it to the one he wronged.




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