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Leviticus 4:35

Tree of Life Version

He must remove all its fat, just as the fat of the lamb is taken away from the sacrifice of fellowship offerings. Then the kohen is to burn them on the altar, on Adonai’s offerings by fire. So the kohen should make atonement for him over the sin that he committed—and he will be forgiven.

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40 Cross References  

If she cannot afford a lamb, then she is to bring two turtledoves or two young pigeons, one for a burnt offering and the other for a sin offering. Then the kohen will make atonement for her, and she will be clean.”

From what remains of the oil that is in his hand, the kohen is to dab on the head of the one being cleansed. In this way the kohen will make atonement for him before Adonai.

But he is to let the living bird go out of the city into the open field. So he is to make atonement for the house, and it will be clean.”

The kohen is to offer them, one for a sin offering and the other for a burnt offering. So the kohen shall make atonement for him before Adonai for his fluid discharge.

The kohen is to make atonement for him with the ram of the trespass offering before Adonai for his sin that he committed, and the sin that he committed will be forgiven him.

He is also to do with the bull just as he did with the bull of the sin offering—he must do the same with it. So the kohen should make atonement for them—and they will be forgiven.

He is to burn all its fat on the altar, just like the fat of the sacrifice of fellowship offerings. So the kohen should make atonement for him concerning his sin—and he will be forgiven.

He is to make the second a burnt offering, according to the regulation. So the kohen is to make atonement for one over his sin that he committed—and he will be forgiven.

The kohen is to make atonement for him over his sin that one has committed in any of these things—and he will be forgiven. The rest belongs to the kohen, just like the meal offering.”

Then he is to bring his trespass offering to Adonai for his sin that he committed: a female from the flock, a lamb or a goat, as a sin offering. So the kohen is to make atonement for him over his sin.

“Now this is the Torah of the grain offering. Aaron’s sons are to offer it to Adonai in front of the altar.

Moses said to Aaron, “Draw near to the altar, and bring your sin offering, and your burnt offering, and make atonement for yourself and for the people. Then present the offering for the people, and make atonement for them, as Adonai commanded.”

So the kohen will make atonement for the entire community of Bnei-Yisrael, and they will be forgiven, for it was unintentional and they brought a fire offering and their sin offering to Adonai for their error.

The kohen is to make atonement before Adonai for that person who erred by sinning without intent, and he is to be forgiven when atonement has been made for him.

For Messiah is the goal of the Torah as a means to righteousness for everyone who keeps trusting.

He was handed over for our transgressions and raised up for the sake of setting us right.

Therefore, there is now no condemnation for those who are in Messiah Yeshua.

He made the One who knew no sin to become a sin offering on our behalf, so that in Him we might become the righteousness of God.

and walk in love, just as Messiah also loved us and gave Himself up for us as an offering and sacrifice to God for a fragrant aroma.

In Him we have redemption—the release of sins.

This Son is the radiance of His glory and the imprint of His being, upholding all things by His powerful word. When He had made purification for our sins, He sat down at the right hand of the Majesty on high.

Therefore, since we have a great Kohen Gadol who has passed through the heavens, Yeshua Ben-Elohim, let us hold firmly to our confessed allegiance.

For such a Kohen Gadol was fitting for us: holy, guiltless, undefiled, separated from sinners, and exalted above the heavens.

how much more will the blood of Messiah—who through the eternal Spirit offered Himself without blemish to God—cleanse our conscience from dead works to serve the living God?

“He committed no sin, nor was any deceit found in His mouth.”

He Himself bore our sins in His body on the tree, so that we, removed from sins, might live for righteousness. “By His wounds you were healed.”

For Messiah once suffered for sins also—the righteous for the unrighteous—in order to bring you to God. He was put to death in the flesh, but made alive by the Ruach.

But if we walk in the light as He Himself is in the light, we have fellowship with one another and the blood of His Son Yeshua purifies us from all sin.

He is the atonement for our sins, and not only for our sins but also for the whole world.




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